Days and Nights in London; Or, Studies in Black and GrayRitchie, J. Ewing (James Ewing)
History
Days and Nights in London; Or, Studies in Black and Gray
Ritchie, J. Ewing (James Ewing)
London (England) -- Social conditions; London (England) -- Social life and customs
finding of the jury, and their recommendation to mercy, he sentenced him
to one month’s hard labour, and accepted his employer’s surety that he
would keep the peace for the next three months. The grand jury commended
Marshall for his conduct in the case.
Another thing also may be said. The other evening I was dining with a
lawyer with a large police practice, in what may be called, and what
really is, a suburb of London. My friend is what may be described as a
man of the world, and of course is anything but a fanatic in the cause of
temperance. I spoke of a music-hall in his immediate neighbourhood, and
said I intended dropping in after dinner. “Well,” he said, “the worst of
the place is that if we ever have a case of embezzlement on the part of
some shop-boy or porter, it is always to be traced to that music-hall. A
lad goes there, is led into expenses beyond his means, thinks it manly to
drink and to treat flash women, and one fine morning it is discovered
that he has been robbing the till, and is ruined for life.”
With these words of an experienced observer, I conclude.
V.—SUNDAYS WITH THE PEOPLE.
It is said—and indeed it has been said so often that I feel ashamed of
saying it—that one half the world does not know how the other half lives.
I am sure that whether that is true or not, few of my City readers have
any idea of what goes on in the City while they are sitting comfortably
at home, or are sitting equally comfortably at church or chapel (for of
course the denunciations of the preacher when he speaks of the depravity
of the age do not refer to them). Suppose we take a stroll in the
eastern part of the City, where the dirt is greatest, the population most
intense, and the poverty most dire. We need not rise very early. On a
Sunday morning we are all of us a little later at breakfast than on
ordinary occasions. We sit longer over our welcome meal—our toilette is
a little more elaborate—so that we are in the City this particular Sunday
about half-past nine—a later hour than most of the City-men patronise on
the week-day. In the leading thoroughfares shops are shut and there are
few people about, and in the City, especially these dark winter mornings,
when the golden gleam of sunshine gilds the raw and heavy fog which in
the City heralds the approach of day, very few signs of life are visible,
very few omnibuses are to be seen, and even the cabs don’t seem to care
whether you require their services or whether you let them alone. Here
and there a brisk young man or a spruce maiden may be seen hastening to
teach at some Sunday school; otherwise respectability is either asleep or
away.
Public-domain text, read in full here on John Shaqi.
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