Days and Nights in London; Or, Studies in Black and GrayRitchie, J. Ewing (James Ewing)
History
Days and Nights in London; Or, Studies in Black and Gray
Ritchie, J. Ewing (James Ewing)
London (England) -- Social conditions; London (England) -- Social life and customs
I scarce know whether I am in the City or not. I plunge into a mass of
streets and courts leading from Artillery Street to King Edward Street at
one end, and Bethnal Green at the other. Here is a market in which a
brisk provision trade is carried on, and men and women are purchasing all
the materials of a Sunday dinner. Outside Rag-fair a trade similar to
that which prevails there seems also to be carried on. I see no
policemen about, and the people apparently do just as they like; and the
filth and garbage left lingering in some of the narrow streets are
anything but pleasant. As a I rule, I observe the policemen only
patronise the leading thoroughfares, and then it seems to me they act in
a somewhat arbitrary manner. For instance, opposite the Broad Street
Terminus a lad is cleaning a working man’s boots. While he is in the
middle of the operation the policeman comes and compels him to march off.
I move on a dozen steps, and there, up Broad Street—just as you enter the
Bishopsgate Station of the Metropolitan Railway—is another lad engaged in
the same work of shoe or boot cleaning. Him the policeman leaves alone.
I wonder why. Justice is painted blind, and perhaps the policeman is
occasionally ditto. In Bishopsgate Street itself the crowd was large of
idle boys and men, who seemed to have nothing particular to do, and did
not appear to care much about doing that. They took no note of the
Sabbath bells which called them to worship. To them the Sunday morning
was simply a waste of time. They had turned out of their homes and
lodgings, and were simply walking up and down the street till it was time
to open the public-house. In that street, as the reader may be aware,
there is the Great Central Hall, and as its doors were open, I went in.
The audience was very scanty, and apparently temperance does not find
more favour with the British working man than the Gospel. Mr. Ling was
in the chair. There was now and then a hymn sung or a temperance melody,
and now and then a speech. Indeed, the speeches were almost as numerous
as the hearers. It seems the society keeps a missionary at work in that
part of the City, and he had much to say of the cases of reformation
going on under his care. The best speech I heard was that of a working
builder, who said for years he had been in the habit of spending eight
shillings a week in the drink, and how much better off he was now that he
kept the money in his pocket. I wished the man had more of his class to
hear him. Of course he rambled a little and finished off with an attack
on the bishops, which the chairman (Mr. Ling) very properly did not allow
to pass unchallenged, as he quoted Bishop Temple as a teetotaler, and
referred to the hearty way in which many of the clergy of the Church of
England supported the temperance cause.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account