Have you ever learned the beautiful art of letting God take care of you, and giving all your thought and strength to pray for others and for the kingdom of God? It will relieve you of a thousand cares. It will lift you up into a noble and lofty sphere, and teach you to live and love like God. Lord save us from our selfish prayers and give us the faith that worketh by love, and the heart of Christ for a perishing world. FEBRUARY 7. “Faithful in that which is least” (Luke xvi. 10). The man that missed his opportunity and met the doom of the faithless servant was not the man with five talents, or the man with two, but the man who had only one. The people who are in danger of missing life’s great meaning are the people of ordinary capacity and opportunity, and who say to themselves, “There is so little I can do that I will not try to do anything.” One of the finest windows in Europe was made from the remnants an apprentice boy collected from the cuttings of his master’s great work. The sweepings of the British mint are worth millions. The little pivots on which the works of your watch turn are so important that they are actually made of jewels. And so God places a solemn value and responsibility on the humble workers, the people that try to hide behind their insignificance the trifling opportunities and the single talents; and our littleness will not excuse us in the reckoning day. “Talk not of talents, what hast thou to do? Thou hast sufficient, whether five or two. Talk not of talents; is thy duty done? This brings the blessing whether ten or one.” FEBRUARY 8. “We are not sufficient of ourselves to think anything as of ourselves” (II. Cor. iii. 5). Insufficient, “All sufficient.” These two words form the complement of each other and together give the key to an efficient Christian life. The discovery and full conviction of our utter helplessness is the constant condition of spiritual supply. The aim of the Old Testament, therefore, is ever to show man’s failure; that of the New, to reveal Christ’s sufficiency. He has all things for us, but we cannot receive them till we know that we have nothing. The very essence, therefore, of Christian perfection is the constant renunciation of our own perfection, and the continual acceptance of Christ’s righteousness. And as we receive deeper views of our nothingness and evil, it is but a call to claim more of His rich grace. But it is possible fully to know our insufficiency and yet not take firmly hold of His “all things.” This, too, must be done with a faith that will not accept less than ALL. The prophet was angry because the king of Israel had only smitten thrice upon the ground. He should have done it five or six times. He might have had all. So let us meet His greatness and grace. FEBRUARY 9. “None of these things move me” (Acts xx. 24).