The blessed Lord has condensed it all into one sweet monogram of eternal comfort in His message to the disciples on the sea of Galilee, “It is I; be not afraid.” He does not say, “It is over,” or “It is morning,” or “It is fine weather,” or “It is smooth water,” but He says, “It is I, be not afraid.” He is the antidote to fear; He is the remedy for trouble; He is the substance and the sum of deliverance. Therefore, we should rise above fear. Let us keep our eyes fastened upon Him; let us abide continually in Him; let us be content with Him; let us cling closely to Him and cry, “We will not fear though the earth be removed, though the mountains be carried into the midst of the sea.” FEBRUARY 22. “He that hath entered into His rest hath ceased from his own works even as God did from His” (Heb. iv. 10). What a rest it would be to many of us if we could but exchange burdens with Christ, and so utterly and forever transfer to Him all our cares and needs that we would not feel henceforth responsible for our burdens, but know that He has undertaken all the care, and that our faith is simply to carry His burdens, and that He prays, labors, and suffers only for us and our interests. This is what He truly invites us to do. “Come unto Me,” He says, “all ye that labor and are heavy-laden and I will rest you,” and then He adds, “Take My yoke upon you, and learn of Me.” He takes our yoke and we take His and we find it a thousand times easier to carry one of His burdens than to carry our own. How much more delightful it is to spend an hour in supplication for another than five minutes in pleading for ourselves. Are we not weary of carrying our wretched loads? ’Twas for this His mercy sought you, And to all His fulness brought you, By the precious blood that bought you, Pass it on. FEBRUARY 23. “For me to live is Christ and to die is gain” (Phil. i. 21). The secret of a sound body is a sound heart, and the prayer of the Holy Ghost for us is, that we “may be in health and prosper even as our soul prospers.” We find Paul in the Epistles to the Philippians expressing a sublime and holy indifference to the question of life or death. Indeed he is in a real strait, whether he would prefer “to depart and be with Christ,” or to remain still in the flesh. The former would indeed be his sweetest preference, but the latter would be at the same time a joyful service. His only object in wanting to live is to be a blessing. “To abide in the flesh is more needful to you.” Having reached this state of heart, it is beautiful to notice how quickly he rises to the victorious faith necessary to claim perfect strength and health. Because it is more needful to you that I abide in the flesh, he adds, “I know that I shall continue with you all, for your furtherance and joy of faith.” Lord, help me to-day to “count not my life dear unto myself that I may finish my course with joy and the ministry that I have received of Jesus.” FEBRUARY 24.