In the closing Dialogue of the _De Republica_ the younger Africanus says: "Although to the wise the consciousness of noble deeds is a most ample reward of virtue, yet this divine virtue craves, not indeed statues that need lead to hold them to their pedestals, nor yet triumphs graced by withering laurels, but rewards of firmer structure and more enduring green." "What are these?" says Laelius. Scipio replies by telling his dream. The time of the vision was near the beginning of the Third Punic War, when Scipio, no longer in his early youth, was just entering upon the career in which he gained pre-eminent fame, thenceforward to know neither shadow nor decline. * * * * * I have used for Scipio's Dream, Creuzer and Moser's edition of the _De Republica_. CICERO DE AMICITIA * * * * * 1 Quintus Mucius, the Augur, used to repeat from memory, and in the most pleasant way, many of the sayings of his father-in-law Caius Laelius, never hesitating to apply to him in all that he said his surname of The Wise. When I first put on the robe of manhood [Footnote: In the earliest time a boy put on the _toga virilis_ when he had completed his sixteenth year, in Cicero's time pupilage ceased a year earlier and by Justinin's code the period at which it legally ceased was the commencement of the fifteenth year. The Scaevola to whom Cicero was thus taken was Quintus Mucius (Scaevola) the Augur, already named.] my father took me to Scaevola and so commended me to his kind offices, that thenceforward, so far as was possible and fitting I kept my place at the old man's side. [Footnote: It was customary for youth in training for honorable positions in the State to attach themselves especially to men of established character and reputation, to attend them to public places, and to remain near them whenever anything was to be learned from their conversation, their legal opinions, their public harangues, or their pleas before the courts. Distinguished citizens deemed themselves honored by a retinue of such attendants. Cicero, in the _De Officiis_, says that a young man may best commend himself to the early esteem and confidence of the community by such an intimacy.] I thus laid up in my memory many of his elaborate discussions of important subjects, as well as many of his utterances that had both brevity and point, and my endeavor was to grow more learned by his wisdom. After his death I stood in a similar relation to the high-priest Scaevola, [Footnote: As Cicero says, the most eloquent of jurists, and the most learned jurist among the eloquent. He was at the same time pre-eminent for moral purity and integrity. It was he, who, as Cicero (_De Officiis_, iii. 15) relates, insisted on paying for an estate that he bought a much larger sum than was asked for it, because its price had been fixed far below its actual value.] whom I venture to call the foremost man of our city both in ability and in uprightness.