much good there is in friendship. It is said that a certain philosopher
of Agrigentum [Footnote: Empedocles. Only a few fragments of his great
poem are extant. His theory seems like a poetical version of Newton's
law of universal gravitation. The analogy between physical attraction
and the mutual attraction of congenial minds and souls has its record in
the French word _aimant_, denoting _loadstone_ or _magnet_.] sang in
Greek verse that it is friendship that draws together and discord that
parts all things which subsist in harmony, and which have their various
movements in nature and in the whole universe. The worth and power of
friendship, too, all mortals understand, and attest by their approval in
actual instances. Thus, if there comes into conspicuous notice an
occasion on which a friend incurs or shares the perils of his friend,
who can fail to extol the deed with the highest praise? What shouts
filled the whole theatre at the performance of the new play of my guest
[Footnote: Or _host_; for the word _hospes_ may have either meaning. It
denotes not the fact of giving or receiving hospitality, but the
permanent and sacred relation established between host and guest. This
relation has lost much of its character in modern civilization, and I
doubt whether it has a name in any modern European language.] and friend
Marcus Pacuvius, when--the king not knowing which of the two was
Orestes--Pylades said that he was Orestes, while Orestes persisted in
asserting that he was, as in fact he was, Orestes! [Footnote: Among the
many and conflicting legends about Orestes is that which seems to have
been the theme of the lost tragedy of Pacuvius. Orestes, after avenging
on his mother and her paramour the murder of his father, in order to
expiate the guilt of matricide, was directed by the Delphian oracle to
go to Tauris, and to steal and transport to Athens an image of Artemis
that had fallen from heaven. His friend Pylades accompanied him on this
expedition. They were seized by Thoas the king, and Orestes, as the
principal offender, was to be sacrificed to Artemis. His sister,
Iphigeneia, priestess of Artemis, contrived their escape, and the three
arrived safe at Athens with the sacred image.] The whole assembly rose
in applause at this mere fictitious representation. What may we suppose
that they would have done, had the same thing occurred in real life? In
that case Nature herself displayed her power, when men recognized that
as rightly done by another, which they would not have had the courage to
do themselves. Thus far, to the utmost of my ability as it seems to me,
I have given you my sentiments concerning friendship. If there is more
to be said, as I think that there is, endeavor to obtain it, if you see
fit, of those who are wont to discuss such subjects.
Public-domain text, read in full here on John Shaqi.
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