become friends approach each other, and enter into relation with each other, that each may enjoy the society and the character of him whom he has begun to love, and they are equal in love, and on either side are more inclined to bestow obligations than to claim a return, so that in this matter there is an honorable rivalry between them. Thus will the greatest benefits be derived from friendship, and it will have a more solid and genuine foundation as tracing its origin to nature than if it proceeded from human weakness. For if it were utility that cemented friendships, an altered aspect of utility would dissolve them. But because nature cannot be changed, therefore true friendships are eternal. This may suffice for the origin of friendship, unless you have, perchance, some objection to what I have said. FANNIUS. Go on, Laelius. I answer by the right of seniority for Scaevola who is younger than I am. SCAEVOLA. I am of the same mind with you. Let us then, hear farther. 10 LAELIUS. Hear then, my excellent friends the substance of the frequent discussions on friendship between Scipio and me. He indeed, said [Footnote: The construction of this entire section is in the subjective imperfect depending on the _dicebat_ in the second sentence. It has seemed to me that the direct form of constiution which I have adopted is more consonant with the genius of our language.] that nothing is more difficult than for friendship to last through life; for friends happen to have conflicting interests, or different political opinions. Then, again, as he often said, characters change, sometimes under adverse conditions, sometimes with growing years. He cited also the analogy of what takes place in early youth, the most ardent loves of boyhood being often laid aside with its robe. But if friendships last on into opening manhood, they are not infrequently broken up by rivalry in quest of a wife, or in the pursuit of some advantage which only one can obtain. [Footnote: Had Cicero not been personating Laelius, who died long before the quarrel occurred, he would undoubtedly have cited the case of Servilius Caepio and Livius Diusus. They married each other's sisters, and were united in the closest intimacy, and seemingly in the dearest mutual love; but as rivals in bidding for a ring at an auction-sale they had their first quarrel, which grew into intense mutual hatred, led almost to a civil war between their respective partisans, and bore no small part in starting the series of dissentions which issued in the Social War, and the destruction of not far from three hundred thousand lives. I refer to this in a note, because it must have been fresh in Cicero's memory, and had annotation been the habit of his time, he would most assuredly have given it the place which I now give it.] Then, if friendships are of longer duration, they yet, as Scipio said, are liable to be undermined by competition for office; and indeed