15. If these things are so, men who are given up to pleasure are not to be listened to when they express their opinions about friendship, of which they can have no knowledge either by experience or by reflection. For, by the faith of gods and men, who is there that would be willing to have a superabundance of all objects of desire and to live in the utmost fulness of wealth and what wealth can bring, on condition of neither loving any one nor being loved by any one? This, indeed, is the life of tyrants, in which there is no good faith, no affection, no fixed confidence in kindly feeling, perpetual suspicion and anxiety, and no room for friendship; for who can love either him whom he fears, or him by whom he thinks that he is feared? Yet they receive the show of homage, but only while the occasion for it lasts. [Footnote: Latin, _dum taxat ad tempus_, that is, while the homage rendered is in close contact with the occasion,--with the immunity or profit to be purchased by it.] If they chance to fall, as they commonly have fallen, they then ascertain how destitute of friends they have been, as Tarquin is reported to have said that he learned what faithful and what unfaithful friends he had, when he could no longer render back favors to those of either class,--although I wonder whether pride and insolence like his could have had any friends. Moreover, as his character could not have won real friends, so is the good fortune of many who occupy foremost places of influence so held as to preclude faithful friendships. Not only is Fortune blind, but she generally makes those blind whom she embraces. Thus they are almost always beside themselves under the influence of haughtiness and waywardness; nor can there be created anything more utterly insupportable than a fortune-favored fool. There are to be seen those who previously behaved with propriety who are changed by station, power, or prosperity, and who spurn their old friendships and lavish indulgence on the new. But what is more foolish than when men have resources, means, wealth at their fullest command, and can obtain horses, servants, splendid raiment, costly vases, whatever money can buy, for them not to procure friends, who are, if I may so speak, the best and the most beautiful furniture of human life? Other things which a man may procure know not him who procures them, nor do they labor for his sake,--indeed, they belong to him who can make them his by the right of superior strength. But every one has his own firm and sure possession of his friendships, while even if those things which seem the gifts of fortune remain, still life unadorned and deserted by friends cannot be happy. But enough has been said on this branch of our subject.