from Bias, who was one of the seven wise men, but he regarded it as having proceeded from some sordid person, who was either inordinately ambitious or desirous of bringing everything under his own control. For how can one be a friend to him to whom he thinks that he may possibly become an enemy? In this case one would of necessity desire and choose that his friend should commit offences very frequently, so as to give him, so to speak, the more numerous handles for fault-finding, and on the other hand one would be vexed, pained, aggrieved by all the right and fitting things that friends do. This precept then from whomsoever it came, amounts to the annulling of friendship. The proper rule should be, that we exercise so much caution in forming friendships, that we should never begin to love a friend whom it is possible that we should ever hate; but even in case we should have been unfortunate in our choice, Scipio thought that it would be wiser to bear the disappointment when it comes than to keep the contingency of future alienation in view. 17. I would then define the terms of friendship by saying that where friends are of blameless character, there may fittingly be between them a community of all interests, plans, and purposes without any exception even so far that, if perchance there be occasion for furthering the not entirely right wishes of friends when life or reputation is at stake, one may in their behalf deviate somewhat from a perfectly straight course (1) yet not so far as to