XLIV.--Ariovistus replied briefly to the demands of Caesar; but expatiated largely on his own virtues, "that he had crossed the Rhine not of his own accord, but on being invited and sent for by the Gauls; that he had not left home and kindred without great expectations and great rewards; that he had settlements in Gaul, granted by the Gauls themselves; that the hostages had been given by their own good-will; that he took by right of war the tribute which conquerors are accustomed to impose on the conquered; that he had not made war upon the Gauls, but the Gauls upon him; that all the states of Gaul came to attack him, and had encamped against him; that all their forces had been routed and beaten by him in a single battle; that if they chose to make a second trial, he was ready to encounter them again; but if they chose to enjoy peace, it was unfair to refuse the tribute, which of their own free-will they had paid up to that time. That the friendship of the Roman people ought to prove to him an ornament and a safeguard, not a detriment; and that he sought it with that expectation. But if through the Roman people the tribute was to be discontinued, and those who surrendered to be seduced from him, he would renounce the friendship of the Roman people no less heartily than he had sought it. As to his leading over a host of Germans into Gaul, that he was doing this with a view of securing himself, not of assaulting Gaul: that there was evidence of this, in that he did not come without being invited, and in that he did not make war, but merely warded it off. That he had come into Gaul before the Roman people. That never before this time did a Roman army go beyond the frontiers of the province of Gaul. What [said he] does [Caesar] desire? --why come into his [Ariovistus's] domains?--that this was his province of Gaul, just as that is ours. As it ought not to be pardoned in him, if he were to make an attack upon our territories; so, likewise, that we were unjust to obstruct him in his prerogative. As for Caesar's saying that the Aedui had been styled 'brethren' by the senate, he was not so uncivilized nor so ignorant of affairs, as not to know that the Aedui in the very last war with the Allobroges had neither rendered assistance to the Romans, nor received any from the Roman people in the struggles which the Aedui had been maintaining with him and with the Sequani. He must feel suspicious that Caesar, though feigning friendship as the reason for his keeping an army in Gaul; was keeping it with the view of crushing him. And that unless he depart, and withdraw his army from these parts, he shall regard him not as a friend, but as a foe; and that, even if he should put him to death, he should do what would please many of the nobles and leading men of the Roman people; he had assurance of that from themselves through their messengers, and could purchase the favour and the friendship of them all by his [Caesar's] death. But if he