*116* They, whose fathers or forefathers have achieved distinction in
some particular field, often strive to attain eminence in the same
department of service: for example, Quintus, the son of Publius Mucius,
in the law; Africanus, the son of Paulus, in the army. And to that
distinction which they have severally inherited from their fathers some
have added lustre of their own; for example, that same Africanus, who
crowned his inherited military glory with his own eloquence. Timotheus,
Conon's son, did the same: he proved himself not inferior to his father
in military renown and added to that distinction the glory of culture
and intellectual power. #(2) choice,# It happens sometimes, too, that a
man declines to follow in the footsteps of his fathers and pursues a
vocation of his own. And in such callings those very frequently achieve
signal success who, though sprung from humble parentage, have set their
aims high.
*117* All these questions, therefore, we ought to bear thoughtfully in
mind, when we inquire into the nature of propriety; but above all we
must decide who and what manner of men we wish to be and what calling in
life we would follow; and this is the most difficult problem in the
world. For it is in the years of early youth, when our judgment is most
immature, that each of us decides that his calling in life shall be that
to which he has taken a special liking. And thus he becomes engaged in
some particular calling and career in life, before he is fit to decide
intelligently what is best for him.
#Hercules at the parting of the ways.#
*118* For we cannot all have the experience of Hercules, as we find it
in the words of Prodicus in Xenophon: "When Hercules was just coming
into youth's estate (the time which Nature has appointed unto every man
for choosing the path of life on which he would enter), he went out into
a desert place. And as he saw two paths, the path of Pleasure and the
path of Virtue, he sat down and debated long and earnestly which one it
were better for him to take." This might, perhaps, happen to a Hercules,
"scion of the seed of Jove"; but it cannot well happen to us; for we
copy, each the model he fancies, and we are constrained to adopt their
pursuits and vocations. But usually, we are so imbued with the teachings
of our parents, that we fall irresistibly into their manners and
customs. #(3) accident,# Others drift with the current of popular
opinion and make especial choice of those callings which the majority
find most attractive. Some, however, as the result either of some happy
fortune or of natural ability, enter upon the right path of life,
without parental guidance.
[AB] The universal and the individual; § 107.
Public-domain text, read in full here on John Shaqi.
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