rendezvous, to the shadow of the Great Chinese Wall, it was settled by Zebek that they should direct their flight. 30 Next came the question of time--_when_ should the flight commence? and, finally, the more delicate question as to the choice of accomplices. To extend the knowledge of the conspiracy too far was to insure its betrayal to the Russian Government. Yet, at some stage of the preparations, it was evident that a very extensive confidence must be made, because in no other way could the mass of the Kalmuck population be persuaded to furnish their families with the requisite equipments for so long a 5 migration. This critical step, however, it was resolved to defer up to the latest possible moment, and, at all events, to make no general communication on the subject until the time of departure should be definitely settled. In the meantime, Zebek admitted only three 10 persons to his confidence; of whom Oubacha, the reigning prince, was almost necessarily one; but him, for his yielding and somewhat feeble character, he viewed rather in the light of a tool than as one of his active accomplices. Those whom (if anybody) he admitted to an unreserved 15 participation in his counsels were two only: the great Lama among the Kalmucks, and his own father-in-law, Erempel, a ruling prince of some tribe in the neighborhood of the Caspian Sea, recommended to his favor not so much by any strength of talent corresponding to 20 the occasion as by his blind devotion to himself and his passionate anxiety to promote the elevation of his daughter and his son-in-law to the throne of a sovereign prince. A titular prince Zebek already was: but this dignity, without the substantial accompaniment of a sceptre, 25 seemed but an empty sound to both of these ambitious rebels. The other accomplice, whose name was Loosang-Dchaltzan, and whose rank was that of Lama, or Kalmuck pontiff, was a person of far more distinguished pretensions; he had something of the same 30 gloomy and terrific pride which marked the character of Zebek himself, manifesting also the same energy, accompanied by the same unfaltering cruelty, and a natural facility of dissimulation even more profound. It was by this man that the other question was settled as to the time for giving effect to their designs. His own pontifical character had suggested to him that, in order to strengthen their influence with the vast mob of simple-minded 5 men whom they were to lead into a howling wilderness, after persuading them to lay desolate their own ancient hearths, it was indispensable that they should be able, in cases of extremity, to plead the express sanction of God for their entire enterprise. This could only be done by addressing themselves to the great head of 10 their religion, the Dalai-Lama of Tibet. Him they easily persuaded to countenance their schemes: and an oracle