These splendid achievements seemed likely to operate in various ways against the impending revolt. Oubacha 5 had now a strong motive, in the martial glory acquired, for continuing his connection with the empire in whose service he had won it, and by whom only it could be fully appreciated. He was now a great marshal of a great empire, one of the Paladins around the imperial throne; 10 in China he would be nobody, or (worse than that) a mendicant alien, prostrate at the feet, and soliciting the precarious alms, of a prince with whom he had no connection. Besides, it might reasonably be expected that the Czarina, grateful for the really efficient aid given by the Tartar 15 prince, would confer upon him such eminent rewards as might be sufficient to anchor his hopes upon Russia, and to wean him from every possible seduction. These were the obvious suggestions of prudence and good sense to every man who stood neutral in the case. But they were 20 disappointed. The Czarina knew her obligations to the Khan, but she did not acknowledge them. Wherefore? That is a mystery perhaps never to be explained. So it was, however. The Khan went unhonored; no _ukase_ ever proclaimed his merits; and, perhaps, had he even 25 been abundantly recompensed by Russia, there were others who would have defeated these tendencies to reconciliation. Erempel, Zebek, and Loosang the Lama were pledged life-deep to prevent any accommodation; and their efforts were unfortunately seconded by those of 30 their deadliest enemies. In the Russian Court there were at that time some great nobles preoccupied with feelings of hatred and blind malice toward the Kalmucks quite as strong as any which the Kalmucks could harbor toward Russia, and not, perhaps, so well founded. Just as much as the Kalmucks hated the Russian yoke, their galling assumption of authority, the marked air of disdain, as toward a nation of ugly, stupid, and filthy barbarians, which too generally marked the Russian bearing and 5 language, but, above all, the insolent contempt, or even outrages, which the Russian governors or great military commandants tolerated in their followers toward the barbarous religion and superstitious mummeries of the Kalmuck priesthood--precisely in that extent did the ferocity 10 of the Russian resentment, and their wrath at seeing the trampled worm turn or attempt a feeble retaliation, react upon the unfortunate Kalmucks. At this crisis, it is probable that envy and wounded pride, upon witnessing the splendid victories of Oubacha and Momotbacha over the 15 Turks and Bashkirs, contributed strength to the Russian irritation. And it must have been through the intrigues of those nobles about her person who chiefly smarted under these feelings that the Czarina could ever have lent herself to the unwise and ungrateful policy pursued 20