De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
Religion
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
De tribus impostoribus -- Bibliography; Rationalism
Reasons which have caused mankind to Create for themselves an Invisible
Being which has been commonly Called God.
I.
Those who ignore physical causes have a natural fear born of
doubt. Where there exists a power which to them is dark or unseen, from
thence comes a desire to pretend the existence of invisible Beings,
that is to say their own phantoms which they invoke in adversity, whom
they praise in prosperity, and of whom in the end they make Gods. And
as the visions of men go to extremes, must we be astonished if there
are created an innumerable quantity of Divinities? It is the same
perceptible fear of invisible powers which has been the origin of
Religions, that each forms to his fashion. Many individuals to whom
it was important that mankind should possess such fancies, have not
scrupled to encourage mankind in such beliefs, and they have made it
their law until they have prevailed upon the people to blindly obey
them by the fear of the future.
II.
The Gods having thus been invented, it is easy to imagine that they
resembled man, and who, like them, created everything for some purpose,
for they unanimously agree that God has made nothing except for man,
and reciprocally that man is made only for God. [21] This conclusion
being general, we can see why man has so thoroughly accepted it, and
know for that reason that they have taken occasion to create false
ideas of good and evil, merit and sin, praise and blame, order and
confusion, beauty and deformity--and similar qualities.
III.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account