De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
Religion
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
De tribus impostoribus -- Bibliography; Rationalism
All other laws are not supported save on the authority of the Bible,
in the original of which appear a thousand instances of extraordinary
and impossible things, [26] and which speaks only of recompenses or
punishments for good or bad actions, but which are wisely deferred
for a future life, relying that the trick will not be discovered in
this, no one having returned from the other to tell the news. Thus,
men kept ever wavering between hope and fear, are held to their duty
by the belief they aver that God has created man only to render him
eternally happy or unhappy, and which has given rise to the infinity
of religions which we are about to discuss.
CHAPTER IV.
What the word Religion signifies, and how and why such a great number
have been introduced in the world.
I.
Before the word Religion was introduced in the world mankind was only
obliged to follow natural laws and to conform to common sense. This
instinct alone was the tie by which men were united, and so very simple
was this bond of unity, that nothing among them was more rare than
dissensions. But when fear created a suspicion that there were Gods,
and invisible powers, they raised altars to these imaginary beings,
so that in putting off the yoke of Nature and Reason, which are the
sources of true life, they subjected themselves by vain ceremonies
and superstitious worship to frivolous phantoms of the imagination,
and that is whence arose this word Religion which makes so much noise
in the world.
Men having admitted invisible forces which were all-powerful over
them, they worshipped them to appease them, and further imagined
that Nature was a being subordinate to this power, thence they had
the idea that it was a great mace that threatened, or a slave that
acted only by the order that such power gave him. Since this false
idea had broken their will they had only scorn for Nature, and respect
only for those pretended beings that they called their Gods. Thence
came the ignorance in which mankind was plunged, and from which the
well-informed, however deep the abyss, could have rescued them, if
their zeal had not been extinguished by those who led them blindly,
and who lived by imposture. But though there was but little appearance
of success in the enterprise, it was not necessary to abandon the
party of truth, and only in consideration of those who were afflicted
with the symptoms of so great an evil, were generous souls available
to represent matters as they were.
II.
Fear which created Gods, made also Religion, and when men imbibed
the notion that there were invisible agencies which were the cause
of their good and bad fortune, they lost their good sense and reason
substituting for their chimeras so many Divinities who had care of
their conduct.
Public-domain text, read in full here on John Shaqi.
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