De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
Religion
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
De tribus impostoribus -- Bibliography; Rationalism
The founders of Religion having based their impostures on the
ignorance of the people, took great care to maintain them by the
adoration of images which they pretended were inhabited by the Gods,
and this caused a flood of gold and benefactions called holy things,
to pour into the coffers of the priests. These gifts were regarded as
sacred, and designed for the use of these holy ministers, and none
were so audacious as to pretend to their office, or even to touch
them. To allure the people more successfully, these priests made
prophecies and pretended to penetrate the future by the commerce which
they boasted of having with the Gods. There is nothing so natural as
to know destiny. These impostors were too well informed to omit any
circumstance so advantageous for their designs. Some were established
at Delos, others at Delphos and elsewhere, where by ambiguous oracles
they replied to the demands made of them. Women even were engaged in
these impostures, and the Romans in their great Calamities had recourse
to the Sybilline books; fools and lunatics passed for enthusiasts, and
those who pretended to converse with the dead were called necromancers.
Others read the future by the flight of birds, or by the entrails
of beasts. Indeed the eyes, the hands, the face, or an extraordinary
object, all seemed to them to possess a good or bad omen, so it is true
that the ignorant will receive any desired impression when the secret
of their wish is found. (Hobbes' de homine, Chap. 12, pp. 58-59.)
CHAPTER V.
Of Moses.
I.
The ambitious, who have always been grand masters of the art of
trickery, have always followed this method in expounding their laws,
and to oblige the people to submit to them they have persuaded them
that they had received them either from a God or a Goddess.
Although there was a multitude of Divinities, those who worshipped them
called Pagans had no general system of Religion. Each republic, each
state and city, each particular place had its own rites and thought
of the Divinity as fancy dictated. Following this came legislators
more cunning than these first tricksters, and who employed methods
more studied and more certain for the propagation and perpetuity of
their laws, as well as the culture of such ceremonies and fanaticism
as they deemed proper to establish.
Among the great number Arabia and its frontiers has given birth to
three who have been distinguished as much by the kind of laws and
worship which they established, as by the idea they have given of a
Divinity to their followers, and the means they have taken to cause
this idea to be received and their laws to be approved.
Moses is the most ancient; Jesus coming after labored after his
manner in preserving the foundation of his laws while abolishing the
remainder; and Mahomet appearing later on the scene has taken from
one and the other religion to compose his own, and therefore he is
declared the enemy of all the Gods.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account