De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions — John Shaqi
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
Religion
De Tribus Impostoribus, A. D. 1230: The Three Impostors: Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions
De tribus impostoribus -- Bibliography; Rationalism
Those who are not familiar with what the government of Egypt was, will
be pleased to know that the famous dynasties having come to an end,
the entire country was dependent upon one Sovereign who divided it into
several provinces of no great extent. The governors of these countries
were called monarchs, and they were ordinarily of the powerful order of
Priests, who possessed nearly one-third of Egypt. The king named these
monarchs, and if we can believe the authors who have written of Moses
and compare what they have said with what Moses himself has written,
we may conclude that he was monarch of the land of Goshen, and that
he owed his elevation to Thermitis, who had also saved his life.
We see what Moses was in Egypt, where he had both time and means to
study the manners of the Egyptians, and those of his nation: their
governing passions, their inclinations, and all that would be of
service to him in his effort to excite the revolution of which he
was the promoter.
Thermitis having died, her successor renewed the persecution against
the Hebrews, and Moses having lost his previous favor, and fearing
that he could not justify several homicides that he had committed,
took the precaution to flee.
He retired to Arabia Petrea, on the confines of Egypt, and chance
brought him to the home of a tribal chief of the country. His services,
and the talents that his master remarked in him, merited his good
graces and one of his daughters in marriage. It is here to be noted
that Moses was such a bad Jew, and knew so little of the redoubtable
God whom he invented later, that he wedded an idolatress, and did
not even think of having his children circumcised.
It was in the Arabian deserts, while guarding the flocks of
his father-in-law and brother-in-law, he conceived the design of
avenging the injustice which had been done him by the King of Egypt,
by bringing trouble and sedition in the court of his states; and he
flattered himself that he could easily succeed in this by reason of
his talents, as by the disposition which he knew he would find in
his nation already incensed against the government by reason of the
bad treatment that they had been caused to suffer.
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