Deaconesses in Europe and their Lessons for America — John Shaqi
Deaconesses in Europe and their Lessons for AmericaBancroft, Jane M. (Jane Marie)
Religion
Deaconesses in Europe and their Lessons for America
Bancroft, Jane M. (Jane Marie)
Deaconesses
Shortly after, in 1835, Count von der Recke, already well known as the
founder of two charitable institutions, issued the first number of a
magazine called _Deaconesses; or, The Life and Labors of Women Workers
of the Church in Instruction, Education, and the Care of the Sick_. Only
a single number appeared, but his earnest plea for deaconesses, and the
elaborate plan he devised for an institution and officers, aroused wide
attention, and brought him a letter of warm commendation from the crown
prince, afterward King Frederick William IV. Evidently the idea was
ripening, and a near fruition could be anticipated. But neither to
minister of state, count, nor prince--to no one among the distinguished
of the earth--was the honor given of reviving the female diaconate. It
was to a humble pastor of an obscure village church that this work was
committed.
The little village of Eppstein lies in a beautiful country, full of high
mountains and deep-lying valleys, about a dozen miles from Wiesbaden. At
the village parsonage of the little hamlet was born, January 21, 1800, a
son, the fourth of a family that numbered twelve children. The pastor,
whose father before him had filled a like office, was a favorite among
his people for his pleasant speech, sound advice about every-day
matters, and his faithfulness in instructing the children in the Bible
and the catechism, and caring for the sick and the afflicted.
The little boy proved to be a strong, healthy child, and as he grew
older developed a liking for books. His father taught a class composed
of his children and some boys in the neighborhood, and when Theodor
became old enough to join it he soon outstripped the rest, giving his
father no little pride by his fluent rendering of Homer. Theodor
Fliedner was not quite fourteen years old when the sudden death of the
father changed the whole life of the family, and left the mother with
eleven children to maintain and educate. Now began for Fliedner a
struggle to complete his education. The simple, kindly hospitality that
had been so generously exercised in the village parsonage met its
reward. Friends came forward to offer help, and at the beginning of the
New Year Fliedner and his brother went to the gymnasium at Idstein. Here
he was obliged to live sparingly, and earned his bread by teaching, but
he was happy and contented, and found in study his great delight. He was
fond of reading books of travel and the lives of great men, which
stirred him to emulation. In 1817 he went to the University of Giessen.
Here he kept aloof from the political agitations among the students.
Neither was he affected by the rationalistic teachings of the
professors. His shy, retired nature aided him in this course, and his
leisure hours were passed in reading the writings of the Reformers. The
jubilee festival of the Reformation occurred in 1817, and the lives of
the heroes of the faith were brought freshly home to him. Their strength
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