Deaconesses in Europe and their Lessons for America — John Shaqi
Deaconesses in Europe and their Lessons for AmericaBancroft, Jane M. (Jane Marie)
Religion
Deaconesses in Europe and their Lessons for America
Bancroft, Jane M. (Jane Marie)
Deaconesses
Fliedner had now attained a certain reputation of his own as a friend to
prisoners and outcasts. It was not surprising, therefore, that a poor
female convict, discharged from the prison at Werden, should have taken
the weary six miles' walk to Kaiserswerth September 17, 1833, to ask the
good pastor for help. There stood in the parsonage garden a little
summer-house twelve feet square, with an attic. This was offered to the
convict Minna as a temporary refuge, and she became the first inmate of
the Kaiserswerth institutions. She had arrived at an opportune moment.
In the previous spring Count Spee, the President of the Prison Society,
had urged the founding of two institutions, one Lutheran and one
Catholic, to receive discharged female convicts. Fliedner, who had seen
such refuges in England, declared himself ready for the plan, and tried
to induce the pastors of the larger and wealthier communities in the
neighborhood to locate the Protestant asylum in some one of these
cities. No one responded to his appeal. His wife, whose courage was
often greater than his own, urged him to make a beginning in the little
village where he lived, unpromising as the conditions seemed, and after
a little hesitation, seeing no one was ready to assume any
responsibility in a matter that he took so deeply to heart, the good
pastor decided to follow her advice. The old parsonage was for rent, and
he secured it on low terms.
Frau Fliedner had a friend of her school-days and early youth, now a
woman of experience and ability. She sent for her to come and visit them
to see if she would become the superintendent of the refuge, but shortly
after her arrival she was taken sick, and her friends sent letters of
expostulation urging her to return. Just now, when affairs were in
rather an untoward state, appeared the first inmate. Let Fliedner tell
the story:
"We at first gave her lodging in my summer-house, and the necessity of
attending to her did more good to the poor, distressed superintendent
than all her quinine and mixtures. Countess Spee, the wife of our
president, had prophesied that our inmates would never remain with us a
month, they would certainly run away. So when the first month was over I
marched over to Heltorf and triumphantly announced, 'Minna is yet
there.' Minna was followed by another, and the garden-house became too
small."
Finally Fliedner obtained possession of the house he had hired, after
some delay on the part of the former tenants, and the asylum was opened.
The number of inmates increased, and Fraeulein Goebel soon had more than
she could manage. She must have an assistant. The need of trained
Christian workers, who could care for these poor women, grew daily more
apparent.
Fliedner's thoughts constantly dwelt on the subject; they gave him no
rest. He had discovered with joyful surprise in 1827 the traces of the
apostolic deaconesses among the Mennonites, and two years later he
wrote:
Public-domain text, read in full here on John Shaqi.
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