Deaconesses in Europe and their Lessons for America — John Shaqi
Deaconesses in Europe and their Lessons for AmericaBancroft, Jane M. (Jane Marie)
Religion
Deaconesses in Europe and their Lessons for America
Bancroft, Jane M. (Jane Marie)
Deaconesses
Now, through Dr. Gobat, the Bishop of Jerusalem, the opportunity was
given. The king offered two small houses in Jerusalem that were his
private property, and volunteered to pay the expenses of the journey.
Associations were formed in all parts of Germany to provide an outfit
for the mission. Gifts flowed in rapidly, and March 17, 1851, Fliedner,
accompanied by four deaconesses, two of them being teachers, set out on
this new and peaceful crusade to the holy city. From that beginning has
resulted a net-work of stations throughout the East.
There is at Jerusalem a hospital[33] where, during 1887, four hundred
and ninety-three patients were given medical aid and nursing, and seven
thousand seven hundred and two patients were treated in the dispensary.
No woman in the city is better known or more justly honored than Sister
Charlotte, the head-deaconess.
The Mohammedans at first regarded the work of the sisters with fanatical
distrust, but a glance at the statistics of the last report will show
how completely they have cast aside their prejudices.
Of the 493 patients in 1887, there were 404 Arabians, 43 Armenians, 30
Germans, 5 Abyssinians, 4 Greeks, 3 Roumanians, 2 Russians, 1 Italian,
and 1 Hollander. As to religion, there were 235 Mohammedans, 97
Protestants, 78 Greeks, 23 Roman Catholics, 45 Armenians, 6 Copts, 3
Syrian Christians, 4 Proselytes, 1 Jew, and 1 Maronite; so that in all
nine nations and nine religious faiths were represented in the hospital.
There is also a girls' orphanage, called "Talitha Cumi," just outside
the city walls at Jerusalem, where one hundred and fourteen native girls
were last year taught by the Kaiserswerth deaconesses. Over a hundred
more made application to enter, but there was no room to receive them.
In Constantinople, Alexandria, Cairo, Beirut, and Pesth there are also
well-appointed hospitals, some of them of spacious dimensions, and all
having excellent medical service and nursing that cannot be surpassed.
The orphanage and school at Beirut had a sad foundation. In 1860 came
the terrible news of the massacre of the Maronite Christians by the
Druses in the Lebanon mountains.
Kaiserswerth deaconesses were immediately sent out, and were among the
first to arrive to join the resident Europeans and Americans in caring
for the sufferers. Numbers of children were left fatherless and
motherless, and the sisters started the orphanage at Beirut to shelter
them. When its twenty-fifth anniversary was celebrated in 1885 over
eight hundred girls had received a home and education here, and had gone
forth to eastern homes, carrying with them the light and knowledge of
Christian faith into the dark, degraded social life of the Orient.[34]
From the two orphanages at Beirut and Jerusalem over forty have gone out
as teachers in girls' schools in Palestine and Syria. Twelve others have
become deaconesses, and are ministering in this capacity to their own
countrymen and to foreigners in eastern hospitals.[35]
Public-domain text, read in full here on John Shaqi.
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