Bible -- Antiquities; Bible. Old Testament -- Evidences, authority, etc.
There are many anomalies and mysteries in this so-called stone age in
Egypt. In the museum at Cairo there will be found some of the most
remarkable specimens of stone flaking to be seen on the face of this
earth. Others may be seen in the British Museum, in the various exhibits
of Egyptian culture. One of these knives is equipped with two points,
and all of them are equally sharpened on both edges. In the author’s own
gatherings from the various stone cultures of mankind, there are
something over 25,000 artifacts. We have seen every important collection
of stone implements in the present world, but these specimens from
ancient Egypt are unquestionably the most magnificent types of stone
culture we have ever been privileged to observe.
The significant and startling fact is that these stone knives have
handles of beaten gold. At once we are impressed with the anomalous fact
that the stone age was thus synonymous with an age of metal.
Furthermore, it was an artistic age. The golden handles on these stone
weapons are engraved with scenes common to the life of the people. On
one side of the stone dagger with the double points, there is a sailing
vessel typical of the pleasure craft that were common to all ages of
Egyptian life. On the raised deck of this boat, dancing maidens were
entertaining the circle of spectators. This work was not crude and
brutish, but showed a high development of the engraver’s art. The
reverse side of the handle was even more interesting in that it
contained, in beautifully incised characters, the cult sign of the
owner.
Here is, indeed, a weird super-imposition of ages and cultures. The body
of the weapon is of a stone age; the handle of the weapon is of an age
of metal; the engravings upon that metal show an age of art and the
possession of written characters. There is no comfort for the
evolutionary hypothesis in the antiquity of Egypt. The contrary rather
is the case. There is a strange tide sweeping through the record,
portraying an ebb and flow of culture that is fascinating to observe.
The culture of Egypt starts on a magnificently high level and is later
reduced to a tremendous degree by a consistent record of degeneration.
It might be said that by the end of the fourth dynasty, the people had
reached the high peak of Egyptian art and learning. But after the sixth
dynasty had well begun, a definite decline and retrogression had set in.
We find ourselves then groping in a dark age wherein were no arts and no
written history. No great monuments come from that period, and no great
buildings were begun, repaired, or finished. Writing became extremely
scarce and in many sections of the land the art seems to have been
completely forgotten. As in the dark ages of medieval Europe, learning
was in eclipse and the mental life of man degenerated. Just when the
renaissance began, it is impossible to say, but in the eleventh dynasty
we are suddenly back into the light again.
Public-domain text, read in full here on John Shaqi.
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