The events of the Garden of Eden and the subsequent history are not such as would leave archeological material for the exact enlightenment of later generations. There is, however, a manner in which the study of antiquity can bring a tremendous light to shine upon the dark problem of the credibility of these records. It is generally conceded by ethnologists that when races of people hold a strongly developed idea or belief, in common, there must have been an historical incident as the basis of that universal tradition. Thus, among the very earliest traditions of ancient Egypt, there is a record of the creation of man that bears a valuable relationship to the account in Genesis. The Mosaic record states that God stooped and created the body of man out of the dust of the earth. Life was imparted to that body by the very breath of God. The earliest Egyptian record recounts how the god Khnum took a slab of mud, and placing it upon his potter’s wheel, moulded it into the physical form of the first man. The illustration facing this page shows the entire process, with Thoth standing behind Khnum, and marking the span of man’s years upon a notched branch. Here then is a coincidence of traditional belief in the manner of creation of man that is of tremendous significance. We also note that the earliest records of Sumeria have this same incidental bearing upon certain portions of the Old Testament text. _All_ of the records of antiquity begin the history of man in a garden. This is of considerable significance in view of the account of Eden that is so prominently given in the record of Genesis. Among the seals to which we shall occasionally refer and which are shown in Plate 8, there is one from an early period in Sumeria from which we have derived considerable understanding of Sumerian beliefs. This seal shows Adam and Eve on opposite sides of the tree of the knowledge of good and evil, and can be nothing less than a direct reference to the event that is recorded in the Book of Genesis. One of the most constantly cited documents of antiquity, is the so-called Gilgamesh epic. The high antiquity of the original form in which this occurs may be seen from the fact that many of the seals that go as far back as the year 3,000 B. C. are made of illustrations of the various episodes that are contained in this valuable document. The original home of Gilgamesh seems to have been at Erech. The city was evidently besieged by an army led by Gilgamesh, who, after a three-year war, became the king of the city. So harsh was the despotic rule of the conquering monarch that the people petitioned the goddess Aruru to create a being strong enough to overthrow Gilgamesh and release them from his sway.