Bible -- Antiquities; Bible. Old Testament -- Evidences, authority, etc.
It was a coincidence that the battle began on the morning of the
twenty-fifth anniversary of the ascension of Ramses the Second. He
celebrated the anniversary of his crowning by throwing off the yoke of
the Hittites. A complete victory was denied Ramses, due to the fact that
when the Hittite force broke and fled before him, his army failed to
take advantage of the rout. Falling upon the rich plunder, they fought
among themselves over the spoils so long that the Hittites were able to
enter their fortified city and barricade it against the Egyptians. An
element of humor enters into the final statement. Ramses recounts that
he besieged the city for a number of days, but since “Megiddo had the
might of a thousand cities, the king graciously pardoned the foreign
princes.” In the list of the spoil that the Egyptians gathered from this
battle, there occurred the names of one hundred nineteen towns and
cities which henceforth paid tribute to Egypt. The next important item
was the capture of nine hundred twenty-four chariots, including the
personal chariot of the Hittite king which was plated and armored with
gold. (See Plate 20.)
Although Ramses boasted that he had “completely overthrown the might and
power of the Hittites,” the future history of this Pharaoh depicts
campaign after campaign lasting until the end of his life. At least nine
campaigns are recorded on the walls of Karnak, in each of which the
Hittites were singularly exterminated, completely overthrown, and
defeated for all time hereafter. The only trouble seems to have been
that the Hittites didn’t realize how completely they were defeated, so
that they came back again and again! The nearest to peace that Ramses
ever achieved, in his dealings with this race, was when upon his
marriage with a Hittite princess, a great treaty was signed. In the
records of his battles, Ramses refers to the Hittite king as “the
miserable lord of the despised Hittites.” When he records the treaty
that he made at the time of his marriage, he refers to the same man as
“his noble and magnificent brother, a fellow to sit with the god of the
sun by the side of Ramses himself.” It is evident, then, that some of
Ramses’ records must be taken with a grain of salt. We noticed recently,
as we were studying and photographing the battle scene of Megiddo which
is portrayed on the north side of the great temple at Karnak, that
Ramses is shown as having thrown to the ground all the Hittites and as
having slain their king. Seven years later, however, the king is still
alive to give his daughter in marriage to Ramses!
Since the Hittites were at this time the central power of the ancient
world, peace with them meant peace with all the other enemies of Egypt.
Perhaps, for this reason, Ramses’ boasting of his great victory might be
pardoned.
Public-domain text, read in full here on John Shaqi.
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