Dealings with the Inquisition; Or, Papal Rome, Her Priests, and Her JesuitsAchilli, Giacinto
History
Dealings with the Inquisition; Or, Papal Rome, Her Priests, and Her Jesuits
Achilli, Giacinto
Catholic Church -- Controversial literature; Inquisition
mother Church: he is a son of perdition. Let him perish, then, among
the damned, and let his place be no longer found among the living."
This most astounding page is followed by another, in which is given
the mode of obtaining a conviction. Various means are pointed out to
establish the guilt of the prisoner, and to declare him deserving the
condemnation of the tribunal. For example, Titius is accused of having
eaten meat on Friday or Saturday. The Inquisition does not permit the
name of the accused to appear, neither those of the witnesses. The
accusation is laid that Titius has eaten meat in the house of Caius.
Sempronius is the accuser, and he summons the family of Caius to give
evidence; but, as these have been accomplices in the same affair, they
cannot be induced to depose against Titius; perhaps other witnesses
may be brought, who may be equally incompetent. In which case the
wary judge endeavours to draw from the prisoner himself sufficient to
inculpate him. He will first inquire respecting several other families
the points which he wishes to know with regard to that of Caius. He
will try to learn at what other houses Titius has been accustomed to
eat, in order to know concerning the house of Caius, where the meat
was eaten. The accusation sets forth that on such a day, at such an
hour, Titius went to the house of Caius, where the whole family were
present, and that all sat down to table, &c. &c. If Titius admits all
the circumstantial matters brought forward by the accuser, with respect
to time, place, and persons, but is silent, or denies entirely the only
crime imputed to him, he stands convicted: the accuser has no necessity
to bring forward witnesses: judgment is pronounced.
This practice is still employed by the Inquisition. In the year 1842, I
was accused of having spoken, in a certain house, against the worship
of saints. If the judge had made my accusation known (as is the case
in all other tribunals throughout the world), saying to me: You are
accused of having, in such a house, spoken of such and such matters,
in the presence of so and so,--I should have known my accuser by the
part he would take in the question. But instead of interrogating me
in a straightforward manner, I was made to give a description of the
house in question, together with that of several other houses; to
describe the persons belonging to it, and many other persons at the
same time; to discuss the real subject of accusation, mixed up with
other irrelevant matters, in order to mislead me as much as possible,
and prevent me from gaining any insight whatever of the points of
which I was accused, or of the persons who had accused me. Whether I
confessed or not, I was to be declared guilty, or, as they term it,
_reo convinto_.
Public-domain text, read in full here on John Shaqi.
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