When an average man or woman reaches Kamaloka, the spiritual
Intelligence is clothed with a desire body, which possesses
considerable vigour and vitality; the lower Manas, closely interwoven
with Kama during the earth-life just ended, having lived much in the
enjoyment of objects of sense and in the pleasures of the emotions,
cannot quickly disentangle itself from the web of its own weaving, and
return to its Parent Mind, the source of its own being. Hence a
considerable delay in the world of transition, in Kamaloka, while the
desires wear out and fade away to a point at which they can no longer
detain the Soul with their clinging arms.
As said, during the period that the Immortal Triad and Kama remain
together in Kamaloka, communication between the disembodied entity and
the embodied entities on earth is possible. Such communication will
generally be welcomed by these disembodied ones, because their desires
and emotions still cling to the earth they have left, and the mind has
not sufficiently lived on its own plane to find therein full
satisfaction and contentment. The lower Manas still yearns towards
kamic gratifications and the vivid highly coloured sensations of
earth-life, and can by these yearnings be drawn back to the scenes it
has regretfully quitted. Speaking of the possibility of communication
between the Ego of the deceased person and a medium, H.P. Blavatsky
says in the _Theosophist_,[23] as from the teachings received by her
from the Adept Brothers, that such communication may occur during two
intervals:
Interval the first is that period between the physical death
and the merging of the spiritual Ego into that state which is
known in the Arhat esoteric doctrine as Bar-do. We have
translated this as the "gestation" period [pre-devachanic].
Some of the communications made through mediums are from this source,
from the disembodied entity, thus drawn back to the earth-sphere--a
cruel kindness, delaying its forward evolution and introducing an
element of disharmony into what should be an orderly progression. The
period in Kamaloka is thus lengthened, the desire body is fed and its
hold on the Ego is maintained, and thus is the freedom of the Soul
deferred, the immortal Swallow being still held down by the bird-lime
of earth.
Persons who have led an evil life, who have gratified and stimulated
their animal passions, and have full fed the desire body while they
have starved even the lower mind--these remain for long, denizens of
Kamaloka, and are filled with yearnings for the earth-life they have
left, and for the animal delights that they can no longer--in the
absence of the physical body--directly taste. These gather round the
medium and the sensitive, endeavouring to utilise them for their own
gratification, and these are among the more dangerous of the forces so
rashly confronted in their ignorance by the thoughtless and the
curious.
Public-domain text, read in full here on John Shaqi.
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