Death and resurrection from the point of view of the cell-theoryBjörklund, Gustaf
Religion
Death and resurrection from the point of view of the cell-theory
Björklund, Gustaf
Biology; Future life
Experiencing such feelings and presentiments, man finds himself amidst
a world where death and dissolution everywhere surround him. He sees
the objects of his love or fear pass away, and he knows that sooner or
later the same fate will befall himself. When he beholds the lifeless
body of some near relative, his presentiment of immortality tells him
that the selfsame soul that once animated that body is still alive. In
such moments even the man of low cultivation is forced into more or less
profound contemplation. The following reflection impresses itself with
might and wonder upon him: “I feel convinced that the dead is living, but
how can he live without his body and what form does his new life take?”
In all ages and stages, men have asked the same or similar questions, and
they will go on asking them as long as belief in a future life obtains.
But man does not confine himself to questioning, he wants answers, and
especially must this be true where the reply is so intimately connected
with himself. And these answers have not been lacking; we find them
formulated in those opinions and theories respecting a future life which
throughout the ages have gradually appeared and prevailed.
The critically thinking public of the present day takes a decidedly
skeptical attitude toward all these theories. They assert, and not
without strong arguments, that it is impossible to know anything. But,
however convinced the public may be of the fruitlessness of discussing
the topic, no one will succeed in pushing it entirely aside. Time and
again the same questions reappear as dark and threatening clouds on the
horizon of our consciousness; they occupy our thoughts, take hold upon
our feelings and color our sentiments. It would undoubtedly be sufficient
at such moments to have, were it only one fixed point to stand upon; one
established fact to start from and which we could trust would lead our
thoughts in the right direction. But such a basis to set out from we
have not hitherto been able to find. Will this remain the case forever?
Will science concerning a future life always fail to attain aught but
negative results? Let us say at once that humanity will probably be able
to ascertain as much as it may be necessary or useful for us to know in
this world. This hope is founded on our firm belief that at this time a
basis such as that above mentioned really exists. Natural science has
furnished this basis, though nobody as yet has happened to reflect that
the facts upon which this basis rests may have any bearing upon our
attitude toward a future life, much less give answer to questions such as
the following: How, and in what way, is man to pass from this life into
another?
It will be the object of the following pages, then, to develop further
the view just intimated.
Public-domain text, read in full here on John Shaqi.
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