Death disarmed of its sting : $b A tribute to the memory of the Hon. Roger Minott Sherman, being the discourse preached at his funeral, January 2, 1845Atwater, Lyman Hotchkiss
Religion
Death disarmed of its sting : $b A tribute to the memory of the Hon. Roger Minott Sherman, being the discourse preached at his funeral, January 2, 1845
Atwater, Lyman Hotchkiss
Funeral sermons; Sherman, Roger M. (Roger Minott), 1773-1844
1. In the verse following our text, the Apostle declares, "the sting
of death is sin; and the strength of sin is the law." Hence it is
something wholly distinct from the mere physical pangs of expiring
nature, or the instinctive dread and abhorrence of its own dissolution
which it ever cherishes. This dread of self-annihilation is a property
of life itself, which is in its very nature a ceaseless effort to be,
and to avoid non-existence. Irrespective of sin or holiness, penalty or
rewards, whether the death of the body be, or be not regarded as the
only and certain passage to a perfect and blissful state of existence,
it is in itself what we instinctively dread and shun. Like pain, we
avoid it if possible. We never choose it as in the least desirable for
its own sake; although we may cheerfully submit to it as we submit to
bitter drugs and burning caustic, because without it, we cannot escape
the pains of earth, or reach the bliss of heaven. In this light the
Christian may desire death, because to die is gain, and he desires to
depart and be with Christ which is far better: but not because it is
in itself lovely, or otherwise than grim, ghastly and terrific. This
natural aversion to the physical pangs of death, therefore, is not its
sting, since it is a part of our sentient nature, and still cleaves to
Christians as to others.
But _the sting of death is sin_, i. e. the violation of the law of God
and consequent subjection to its tremendous penalties. Thus "the law
is the strength of sin," so far forth as it is a sting. Now death is
the penalty of sin, its wages, "it passed upon all men for that all
have sinned;" even death temporal and death eternal, the death of the
body and the death of the soul. And unless its nature and power as a
penalty be annulled by faith in him who conquered it, the sting of
death lies in this, that it is not merely a _natural_ but a _penal_
evil, not the mere dissolution of the body, but the entrance of the
soul upon the merited woes of the second death; not the mere end of
life, but a transfer to the pains of eternal retribution. It is the
law, the violated, threatening, immutable law, that invests sin with
this fearful power. Viewed in this light, the only light possible out
of Christ, death indeed has its sting, which no tongue can tell or mind
conceive.
Public-domain text, read in full here on John Shaqi.
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