Gustav von Aschenbach was somewhat below average height, dark, and
smooth-shaven. His head seemed a bit too large in comparison with his
almost dapper figure. His hair was brushed straight back, thinning out
towards the crown, but very full about the temples, and strongly marked
with grey; it framed a high, ridged forehead. Gold spectacles with
rimless lenses cut into the bridge of his bold, heavy nose. The mouth
was big, sometimes drooping, sometimes suddenly pinched and firm. His
cheeks were thin and wrinkled, his well-formed chin had a slight cleft.
This head, usually bent patiently to one side, seemed to have gone
through momentous experiences, and yet it was his art which had produced
those effects in his face, effects which are elsewhere the result of
hard and agitated living. Behind this brow the brilliant repartee of the
dialogue on war between Voltaire and the king had been born; these eyes,
peering steadily and wearily from behind their glasses, had seen the
bloody inferno of the lazaret in the Seven Years' War. Even as it
applies to the individual, art is a heightened mode of existence. It
gives deeper pleasures, it consumes more quickly. It carves into its
servants' faces the marks of imaginary and spiritual adventures, and
though their external activities may be as quiet as a cloister, it
produces a lasting voluptuousness, over-refinement, fatigue, and
curiosity of the nerves such as can barely result from a life filled
with illicit passions and enjoyments.
III
Various matters of a literary and social nature delayed his departure
until about two weeks after that walk in Munich. Finally he gave orders
to have his country house ready for occupancy within a month; and one
day between the middle and the end of May he took the night train for
Trieste, where he made a stop-over of only twenty-four hours, and
embarked the following morning for Pola.
Public-domain text, read in full here on John Shaqi.
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