Death Valley in '49: Important chapter of California pioneer history. The autobiography of a pioneer, detailing his life from a humble home in the Green Mountains to the gold mines of California; and particularly reciting the sufferings of the band of men, women and children who gave "Death Valley" its name — John Shaqi
Death Valley in '49: Important chapter of California pioneer history. The autobiography of a pioneer, detailing his life from a humble home in the Green Mountains to the gold mines of California; and particularly reciting the sufferings of the band of men, women and children who gave "Death Valley" its nameManly, William Lewis
Philosophy
Death Valley in '49: Important chapter of California pioneer history. The autobiography of a pioneer, detailing his life from a humble home in the Green Mountains to the gold mines of California; and particularly reciting the sufferings of the band of men, women and children who gave "Death Valley" its name
Manly, William Lewis
California -- Biography; California -- Gold discoveries; Death Valley (Calif. and Nev.) -- History; Manly, William Lewis, 1820-; Overland journeys to the Pacific; Pioneers -- California -- Biography
One day we overtook some canoes containing Indians, men, women and
children. They were poling their craft around in all directions spearing
fish. They caught many large mullet and then went on shore and made
camp, and the red ladies began scaling the fish. As soon as their lords
and masters had unloaded the canoes, a party started out with four of
the boats, two men in a boat, to try their luck again. They ranged all
abreast, and moved slowly down the stream in the still deep water,
continually beating the surface with their spear handles, till they came
to a place so shallow that they could see the bottom easily, when they
suddenly turned the canoes head up stream, and while one held the craft
steady by sticking his spear handle down on the bottom, the other stood
erect, with a foot on either gunwale so he could see whatever came down
on either side. Soon the big fish would try to pass, but Mr. Indian had
too sharp an eye to let him escape unobserved, and when he came within
his reach he would turn his spear and throw it like a dart, seldom
missing his aim. The poor fish would struggle desperately, but soon came
to the surface, when he would be drawn in and knocked in the head with a
tomahawk to quiet him, when the spear was cut out and the process
repeated. We watched them about an hour, and during that time some one
of the boats was continually hauling in a fish. They were sturgeon and
very large. This was the first time we had ever seen the Indian's way of
catching fish and it was a new way of getting grub for us. When the
canoes had full loads they paddled up toward their camp, and we drifted
on again.
When we came to Grand Rapids we had to go on shore and tow our boat
carefully along over the many rocks to prevent accident. Here was a
small cheap looking town. On the west bank of the river a water wheel
was driving a drill boring for salt water, it seemed through solid rock.
Up to this time the current was slow, and its course through a dense
forest. We occasionally saw an Indian gliding around in his canoe, but
no houses or clearings. Occasionally we saw some pine logs which had
been floated down some of the streams of the north. One of these small
rivers they called the "Looking-glass," and seemed to be the largest of
them.
Public-domain text, read in full here on John Shaqi.
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