Debate on Woman Suffrage in the Senate of the United States,: 2d Session, 49th Congress, December 8, 1886, and January 25, 1887Various
History
Debate on Woman Suffrage in the Senate of the United States,: 2d Session, 49th Congress, December 8, 1886, and January 25, 1887
Various
Women -- Suffrage -- United States
In this day when woman has demonstrated that she is fully the
intellectual equal of man in the profound as well as in the politer
walks of learning--in art, science, literature, and, considering her
opportunities, that she is not his inferior in any of the professions
or in the great mass of useful occupations, while she is, in fact,
becoming the chief educator of the race and is the acknowledged
support of the great ministrations of charity and religion; when in
such great organizations as the suffrage associations, missionary
societies, the National Woman's Christian Temperance Union, and even
upon the still larger scale of international action, she has exhibited
her power by mere moral influences and the inspiration of great
purposes, without the aid of legal penalties or even of tangible
inconveniences, to mold and direct the discordant thought and action
of thousands and millions of people scattered over separate States,
and sometimes even living in countries hostile to each other to the
accomplishment of great earthly or heavenly ends, it is unreasonable
to deny to woman the suffrage in political affairs upon the
false allegation that she is wanting in the very qualities most
indispensable and requisite for the proper exercise of this great
right.
The advocates of universal male suffrage have long since ceased
to deny the ballot to woman upon the ground that she is unfit or
incompetent to exercise it.
There is a class of high-stepping objectors, like Ouida, who decry the
sound judgment and moral excellence of woman as compared with man, but
in the same breath these people deny the suffrage to the masses of men
and advocate "the just supremacy of the fittest," so that no time need
be wasted in refutation of those malignant and libelous aspersions
upon our mothers, sisters, and wives, which, when carried to logical
conclusions by their own authors, deny the fundamental principles of
liberty to man and woman alike, and reassert in its baldest form the
dogma that "the existing system of electoral power all over the world
is absurd, and will remain so because in no nation is there the
courage, perhaps in no nation is there the intellectual power, capable
of putting forward and sustaining the logical doctrine of the just
supremacy of the fittest."
Public-domain text, read in full here on John Shaqi.
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