Debit and Credit: Translated from the German of Gustav FreytagFreytag, Gustav
General
Debit and Credit: Translated from the German of Gustav Freytag
Freytag, Gustav
German fiction -- Translations into English; Mercantile system -- Germany -- Fiction; Social classes -- Germany -- Fiction
The merchant laid his hand on the young man's shoulder. "The very
reason. Believe me, a large number of these landed gentry, who pay the
penalty of their old family memories, are beyond help. I am the last to
deny that many worthy and admirable men belong to this class. Indeed,
wherever remarkable talent or nobility of character shoots up among
them, no doubt their position offers peculiar scope for its development,
but for average men it is not a favorable one. He who considers it his
hereditary privilege to enjoy life, and who assumes a distinguished
position in virtue of his family, will very often fail to put forth his
whole strength in order to deserve that position. Accordingly, numbers
of our oldest families are declining, and their fall will be no loss to
the state. Their family associations make them haughty without any
right to be so--limit their perceptions and confuse their judgment."
"Even if all this be true," cried Anton, "it does not absolve us from
helping individuals of the class who have excited our sympathy."
"No," said the principal, "if it be excited. But it does not glow so
rapidly in advancing years as in youth. The baron has endeavored to
isolate his property from the current of circumstances, in order to
leave it forever to his family. Forever! You, as a merchant, know how to
estimate the attempt. True, every rational man must allow it to be
desirable that the culture of the same soil should be handed down from
father to son. We all prize what our forefathers have possessed before
us, and Sabine would unlock every room in this house with pride, because
her great-great-grandmother turned the same keys before her. It is
therefore natural that the landed proprietor should desire to preserve
those familiar scenes, which are the source of his own prosperity, to
those nearest and dearest to him. But there must be means to this end,
and these means are the making his own existence available for the
maintenance and increase of his patrimony. Where energy dies in families
or individuals, then it is well that their means die too, that their
money should circulate through other hands, and their plowshare pass to
those who can guide it better. A family that has become effete through
luxury ought to sink down into common life, to make room for the
uprising of fresh energies and faculties. Every one who seeks, at the
cost of free activity for others, to preserve permanent possessions and
privileges for himself or his family, I must look upon as an enemy to
the healthy development of our social state. And if such a man ruin
himself in his endeavors, I should feel no malicious pleasure in his
downfall, but I should say that he is rightly served, because he has
sinned against a fundamental law of our social being; consequently, I
should consider it doubly wrong to support this man, because I could but
fear that I should thus be supporting an unsound condition of the body
politic."
Public-domain text, read in full here on John Shaqi.
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