English fiction -- 20th century; English poetry -- 20th century; Short stories, English; World War, 1914-1918 -- Fiction
Thus she ate, and he after her; and at once the ornaments of Paradise
disappeared from round them, and they were delivered to shame and
nudity and abjection. Then, as is narrated, Adam accused Eve in the
Presence; but our Lady Eve (upon whom be the Pity and the Recompense)
accepted (the blame of) all that had been done.
When the Serpent and the Peacock had each received their portion for
their evil contrivances (for the punishment of Eblis was reserved) the
Divine Decree of Expulsion was laid upon Adam and Eve in these words:
“_Get ye down, the one of you an enemy to the other._” Adam said: “But
I have heard that Thy Compassion exceeds Thy Wrath.” It was answered:
“I have spoken. The Decree shall stand in the place of all curses.” So
they went down, and the barriers of the Garden of the Tree were made
fast behind them.
It is further recorded by the stringers of the pearls of words and the
narrators of old, that when our pure Forefather the Lord Adam and his
adorable consort Eve (upon whom be the Glory and the Sacrifice) were
thus expelled, there was lamentation among the beasts in the Garden
whom Adam had cherished and whom our Lady Eve had comforted. Of those
unaffected there remained only the Mole, whose custom it was to burrow
in earth and to avoid the light of the Sun. His nature was malignant
and his body inconspicuous but, by the Power of the Omnipotent, Whose
Name be exalted, he was then adorned with eyes far-seeing both in the
light and the darkness.
When the Mole heard the Divine Command of Expulsion, it entered his
impure mind that he would extract profit and advancement from a secret
observation and a hidden espial. So he followed our Forefather and
his august consort, under the earth, and watched those two in their
affliction and their abjection and their misery, and the Garden was
without his presence for that time.
Public-domain text, read in full here on John Shaqi.
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