Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
She shrank from Dion's touch as he laid his hand upon hers, but it was
only for an instant; his interest in her was evidently too sincere for
her to resent. Jew and Greek, of races divided by eternal hatred, yet,
as beneath the deepest sea the land connects the shores, they were two
human creatures. Need and helpfulness--they are the two lobes of one
heart, and beat from common impulses. She allowed him to take her hand
in his, as even her blind brother would have done.
She said nothing of Apollonius' insolence. Had she told that, our
story would have been different, for Dion's hot blood would surely have
anticipated the great Avenger who was to come.
As they walked toward her home, the Greek studied furtively the face
of his companion. How changed! He assigned for it but one occasion,
her loving anxiety for her father and brother. He had known but little
of such emotions, for his own life had been from childhood among the
friends whom rank or chance had brought him; love was to him only a
closer good comradeship. But now, through Deborah's eyes he seemed to
be looking into unknown depths, fathomless places of the soul, while
heretofore in his intercourse with women and men, he had sounded only
the shallows.
As they neared the house of Elkiah, Deborah with the frankness of a
child said:
"The Lord reward you, sir, for your kindness to me and to my father's
house!"
"Will not your God reward me by letting me serve still further one
whom, before all the gods, I have learned to love?"
She surely heard his words, but did not take in their meaning. Love?
Yes, for her brother Benjamin; the love which a valiant soul has for
doing any chivalric deed; the love which is respect and sympathy for
one in distress--this was all she took from his words. How could a
Greek mean more when speaking of love to a daughter of the race he was
commissioned to destroy?
With these thoughts--or was it with lack of real thought about the
significance of Dion's words?--she entered her house, and the Greek
went slowly back to his camp.
IX
THE NASI'S TRIUMPH
It was the twenty-fifth day of the month Chisleu, which answers to
the Roman December. Ten days before, Apollonius, by order of King
Antiochus, had erected in the Temple court an altar to Jupiter Olympus.
This day the crowning of the blasphemy was to be perpetrated by the
destruction of the ancient altar of the Jews, and the pollution of the
great rock where it stood--the rock sacred in the reverence of the
nation since Abraham had there bound his son Isaac for the sacrifice;
the loadstone of the people during the years of captivity, toward which
they prayed when they hung their harps upon the willows by the rivers
of Babylon.
Public-domain text, read in full here on John Shaqi.
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