Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
A stalwart young Greek stood looking at this martial display. He wore
the chiton, or under-garment, cut short above the knees, and belted
at the loins, where hung a stout sword indicating that he too was a
soldier.
"What think you, Dion?" asked a comrade.
"Why, that the body-guard of our King Perseus, though numbering but
three thousand, could have annihilated this whole mongrel horde as
readily as Alexander did the million when he won this land for his
degenerate successors. But I must not criticise the service I am
enrolled to enter."
Following the soldiery in the procession came a thousand young men,
each wearing a crown of seeming gold, clad in glistening white silk,
and holding aloft a huge tusk of ivory. These symboled the trade wealth
of Syria.
But the army having passed by, the Greek was soon wearied with the rest
of the display; and, bidding his companion farewell, with a few sage
suggestions about the temptations of the Grove at night, such as one
young fellow might give another, went into the city.
The second day's festivities were of a less valiant, though not less
fascinating sort. It was the Day of Beauty. Hundreds of fair women,
in balconies that overhung the narrow streets of the city, or grouped
upon platforms here and there throughout the Grove, flung into the air
the dust of sandalwood and other spiceries, or sprinkled the crowds
with drops of aromatic ointments. At the crossing of the paths were
great vessels of nard and cinnamon and oils, scented with marjoram and
lily, that even the paupers might delight themselves with the perfume
of princes. Tanks of wine and tables spread with viands were as free as
they were costly.
But the King himself was the most extravagant provision of the show.
In him the dignity of a king was less than the vanity of the man: his
coxcomb more than his crown. It cut him to the quick that a courtier
should outdress him, a charioteer better manage his steeds, or a
fakir set the mouths of the crowd more widely gaping. In the military
procession yesterday he had sat between the tusks of an enormous
elephant, and pricked the brute's trunk with a golden prod. He had also
ridden a famous stallion,--tightly curbed, it is true, and flanked by
six athletic grooms.
His majesty's originality was especially shown on the Day of Beauty by
his riding beside Clarissa, the famous dancer, in the chariot where
she reclined as Queen of the Grove, an apparition of Astarte herself.
The extemporized divinity of love wore a moon-shaped tiara of silver,
the symbol of the Queen of Heaven; Epiphanes put on an aureole of gold
to represent the glory of the Sun. A score of women whose forms were
familiar to all the frequenters of the dancing gardens of Daphne lay at
their feet.
Dion was an onlooker. He had caught so much of the spirit of the day as
to curl his locks and drape a purple himation or outer cloak from his
left shoulder.
Public-domain text, read in full here on John Shaqi.
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