Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
As on the previous days, Dion, the Macedonian, had his station as a
spectator on the raised platform by the splendid gate of Daphne. By
his side was a young man. He was of decided Jewish countenance, of
slight form, head uncovered except for the silver band which held his
artificially curled hair close down upon his forehead--the fashion
of Antiochian fops of the time; from his shoulders a yellow himation
buckled with an enormous jewel and cornered with purple devices.
"I take it, Glaucon," said Dion, "that you are in feather with the High
Priest of your people. If I mistook it not, you gave him a knowing nod,
which he would have returned had not his pose at the feet of the King
prevented."
"Yes," replied the Jew, "Menelaos and I are good friends. And well we
may be, for, next to his own, my family is the noblest in Jerusalem.
Menelaos has great influence with the King, and has brought me into
much favor in Antioch."
"Such favor you will doubtless need, if reports be true," replied Dion.
"They say that General Apollonius has made your city of Jerusalem a
butcher's pen. That surely might have been avoided, since Menelaos, and
your house--the house of----"
"The house of Elkiah, the Nasi," quickly interjected Glaucon.
The Greek continued: "Since such great families as yours have been
induced to accept the lordship of Antioch, why not all others? I fear
that Apollonius is given to the wearing of the bones on the outside of
his hand."
"Well he may be," replied Glaucon, "for my people are
obdurate,--stupidly so. Many of them are crazed with their religious
bigotry. For the precept of some dead Rabbi they would live in
the tombs. They would cut off their flesh rather than part with a
traditional hem of the garment. They are so proud that one of them
would not marry Astarte herself. But a few of us are wiser. We are
going to introduce the Greek customs which are so beautiful and joyous;
learn your philosophy; adorn our Temple with your art. Young Jewry
hears the call of the Greek civilization, as does all the rest of the
world. Old Jewry is soured with its traditions, as milk is from too
long standing."
"I am glad that I am not a Jew," replied Dion. "I fear that my love of
fight would make me a rebel."
"Not you, Captain Dion," said the Jew, looking with admiration into the
Greek's handsome face and his blue eyes, that were as full of frolic as
of fire. "You, Dion, could fight for a woman, if she were beautiful;
but not for a gray-walled temple, and a lot of psalm-snoring priests."
"Well," replied Dion, "I shall soon have a chance to study your strange
people; for I am ordered by the King to join Apollonius. I sail
to-morrow on the _Eros_, from the harbor of Seleucia to Joppa."
Public-domain text, read in full here on John Shaqi.
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