Debs: His Life, Writings and Speeches, with a Department of AppreciationsDebs, Eugene V. (Eugene Victor)
History
Debs: His Life, Writings and Speeches, with a Department of Appreciations
Debs, Eugene V. (Eugene Victor)
Socialism -- United States; Socialist Party (U.S.)
This being true, the workingman, before he can do a tap of work, before
he can earn a dime to feed himself, his wife or his child, must first
consult the tool-owning capitalist; or, rather, his labor-buying
superintendent. Very meekly, therefore, and not without fear in his
heart and trembling in his knees, he enters the office and offers his
labor power in exchange for a wage that represents but a part, usually a
small part, of what his labor produces.
His offer may be accepted or rejected.
Not infrequently the “boss” has been annoyed by so many job-hunters that
he has become irritable, and gruffly turns the applicant away.
But admitting that he finds employment, during working hours he is
virtually the property of his master.
The bell or the whistle claims him on the stroke of the hour. He is
subject to the master’s shop regulations and these, of course, are
established solely to conserve his master’s interests. He works, first
of all, for his master, who extracts the surplus value from his labor,
but for which he would not be allowed to work at all. He has little or
no voice in determining any of the conditions of his employment.
Suddenly, without warning, the shop closes down, or he is discharged and
his wage, small at best, is cut off. He has to live, the rent must be
paid, the wife and children must have clothing and food, fuel must be
provided, and yet he has no job, no wages and no prospect of getting
any.
Is a worker in that position free?
Is he a citizen?
A man?
No! He is simply a wage-slave, a job-holder, while it lasts, here today
and gone tomorrow.
For the great body of wage-workers there is no escape; they cannot rise
above the level of their class. The few who do are the exceptions that
prove the rule.
And yet there are those who have the effrontery to warn these
wage-slaves that if they turn to Socialism they will lose all incentive
to work, and their individuality will fade away.
Incentive and individuality forsooth! Where are they now?
Translated into plain terms, this warning means that a slave who is
robbed of all he produces, except enough to keep him in producing
condition, as in the present system, has great incentive to work and is
highly individualized, but if he breaks his fetters and frees himself
and becomes his own master and gets all his labor produces, as he will
in Socialism, then all incentive to work vanishes, and his
individuality, so used to chains and dungeons, unable to stand the air
of freedom, withers away and is lost forever.
The capitalists and their emissaries who resort to such crude attempts
at deception and imposture betray the low estimate they place on the
intelligence of their wage-workers and also show that they fully
understand to what depths of ignorance and credulity these slaves have
sunk in the wage-system.
In the light of existing conditions there can be no reform that will be
of any great or permanent benefit to the working class.
Public-domain text, read in full here on John Shaqi.
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