Debs: His Life, Writings and Speeches, with a Department of AppreciationsDebs, Eugene V. (Eugene Victor)
History
Debs: His Life, Writings and Speeches, with a Department of Appreciations
Debs, Eugene V. (Eugene Victor)
Socialism -- United States; Socialist Party (U.S.)
The present system of private ownership must be abolished and the
workers themselves made the owners of the tools with which they work,
and to accomplish this they must organize their class for political
action and this work is already well under way in the Socialist party,
which is composed of the working class and stands for the working class
on a revolutionary platform, which declares in favor of the collective
ownership of the means of production and the democratic management of
industry in the interest of the whole people.
What intelligent workingman can hold out against the irresistible claim
the Socialist movement has upon him? What reason has he to give? What
excuse can he offer?
None! Not one!
The only worker who has an excuse to keep out of the socialist movement
is the unfortunate fellow who is ignorant and does not know better. He
does not know what Socialism is. That is his misfortune. But that is not
all, nor the worst of all. He thinks he knows what it is.
In his ignorance he has taken the word of another for it, whose interest
it is to keep him in darkness. So he continues to march with the
Republican party or shout with the Democratic party, and he no more
knows why he is a Republican or Democrat than he knows why he is not a
Socialist.
It is impossible for a workingman to contemplate the situation and the
outlook and have any intelligent conception of the trend and meaning of
things without becoming a Socialist.
Consider for a moment the beastly debasement to which womanhood is
subjected in capitalist society. She is simply the property of man to be
governed by him as may suit his convenience. She does not vote, she has
no voice and must bear silent witness to her legally ordained
inferiority.
She has to compete with man in the factories and workshops and stores,
and her inferiority is taken advantage of to make her work at still
lower wages than the male slave gets who works at her side.
As an economic dependent, she is compelled to sacrifice the innate
refinement, the inherent purity and nobility of her sex, and for a
pallet of straw she marries the man she does not love.
The debauching effect of the capitalist system upon womanhood is
accurately registered in the divorce court and the house of shame.
In Socialism, woman would stand forth the equal of man—all the avenues
would be open to her and she would naturally find her fitting place and
rise from the low plane of menial servility to the dignity of ideal
womanhood.
Breathing the air of economic freedom, amply able to provide for herself
in Socialist society, we may be certain that the cruel injustice that is
now perpetrated upon her sex and the degradation that results from it
will disappear forever.
Consider again the barren prospect of the average boy who faces the
world today. If he is the son of a workingman his father is able to do
but little in the way of giving him a start.
Public-domain text, read in full here on John Shaqi.
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