On the other hand, the working class are organizing. They are beginning to spell solidarity and to pronounce Socialism. They are yearning for emancipation from the galling yoke of wage-slavery, and with all the power of their minds, all the strength of their bodies and all the passion of their souls they are crusading against the ignorance of their fellow-workers and the prejudice of the people. Steadily the number of class-conscious toilers is increasing, and higher and higher rises the tide that is to sweep away the barriers to progress and civilization. Let others talk about the tariff and finance—the enlightened workers demand the ownership of the tools of industry and they are building up the Socialist party as a means of getting them. _The working class alone made the tools; the working class alone can use them, and the working class must, therefore, own them._ This is the revolutionary demand of the Socialist movement. The propaganda is one of education and is perfectly orderly and peaceable. The workers must be taught to unite and vote together _as a class_ in support of the Socialist party, the party that represents them as a class, and when they do this the government will pass into their hands and capitalism will fall to rise no more; private ownership will give way to social ownership, and production for profit to production for use; the wagesystem will disappear, and with it the ignorance and poverty, misery and crime that wage-slavery breeds; the working class will stand forth triumphant and free, and a new era will dawn in human progress and in the civilization of mankind. An Ideal Labor Press _The Metal Worker, May, 1904_ The prime consideration in the present industrial system is profit. All other things are secondary. Profit is the life blood of capital—the vital current of the capitalist system, and when it shall cease to flow the system will be dead. The capitalist is the owner of the worker’s tools. Before the latter can work he must have access to the capitalist’s toolhouse and permission to use the master’s tools. What he produces with these tools belongs to the master, to whom he must sell his labor power at the market price. The owner of the tools is therefore master of the man. Only when the capitalist can exact a satisfactory profit from his labor power is the worker given a job, or allowed to work at all. Profit first; labor, life, love, liberty—all these must take second place. In such a system labor is in chains, and the standard of living, if such it may be called, is corner-stoned in crusts and rags. Under such conditions ideas and ideals are not prolific among the sons and daughters of toil. Slavery does not excite lofty aspirations nor inspire noble ideals. The tendency is to sodden irresolution and brutish inertia. But this very tendency nourishes the germ of resistance that ripens into the spirit of revolt.