Decadence, and Other Essays on the Culture of IdeasGourmont, Remy de
Philosophy
Decadence, and Other Essays on the Culture of Ideas
Gourmont, Remy de
French essays -- Translations into English; Philosophy
The physical laws promulgated or established by scientists are
confessions of ignorance. When they cannot explain a mechanism, they
declare that its movements are due to a law. Bodies fall by virtue
of the law of gravitation. This has precisely the same value, in
the serious order, as the comic _virtus dormitiva_. Categories are
confessions of impotence. To throw a fact into the abyss of destiny, or
into the drawer of injustice, is to renounce the exercise of the most
natural analytical faculties. The _Lusiads_ was saved because Camoens
was a good swimmer, and Newton's treatise on light and colours was
lost because his little dog, Diamond, overturned a candle. Presented
thus, these two events belong henceforth neither in the category
Providence nor in the category Fatality. They are simple facts--facts
like thousands of others that have occurred without men finding in them
a pretext for enthusiasm or for anger. That Æschylus has survived and
Pratinas is dead are accidents like those which happen in war. There
are some more scandalous, but none should be judged in accordance with
the puerile notion of a distributive justice. If justice is wounded
because Florus keeps afloat in the shipwreck where Varius and Calvus
perish, it is justice which is wrong. It was out of place there.
However, just as it has attached itself to the idea of paradise, so
the idea of justice has become the parasite of the idea of glory. For
the immortality for which Tahiti gambled heads or tails, has, with the
best will in the world, been substituted providential immortality; but,
so far as glory, at any rate, is concerned, we know that Providence,
even if it does not determine the name of the elect by lot, is governed
by motives that it would, perhaps, not dare to acknowledge. However
unjust man may be, by nature and by taste, he is less unjust than the
God he has created. Thus, as Ausonius has pertinently remarked, chaste
men engender obscene literatures. So, also, the work of the veritable
genius is always inferior to the brain which bore it. Civilization has
put a little method into glory, provisionally.
Public-domain text, read in full here on John Shaqi.
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