Decadence, and Other Essays on the Culture of IdeasGourmont, Remy de
Philosophy
Decadence, and Other Essays on the Culture of Ideas
Gourmont, Remy de
French essays -- Translations into English; Philosophy
For the work of the last four centuries, and for what, about 1450,
remained undamaged of the earlier work, as well as for what has since
been found in the dustbins, printing has proved a memorable blessing.
We are not obliged to accept the opinions of the past. The books are
there, and whether they be common or rare, we can find and read them.
We are the startled and clement judges of the glory and of the obloquy
that Boileau distributed to his contemporaries. Martial dishonoured
poets who were perhaps a Saint Amant or a Scudéry; but we have beneath
our eyes the documents composing the _dossier_ of the _Satires_, and no
professor friendly to good morals and eternal principles can make us
share his commonplace hatreds. A witty writer has remarked that Boileau
treated the writers whom he disliked almost the way we treat convicted
assassins or seducers of little girls; but, thanks to the unforeseen
permanence of books, this ancient abuse matters no more for the judges
to-day than a lawyer's vituperation. I have Sanlecque within hand's
reach, even Cotin, even Coras. If they are poor writers, I shall say so
only as a result of my own personal impression.
A catalogue of lost books has been compiled.[5] Their number reaches
five or six hundred, and to attain even this figure, the author was
obliged to count some works which have merely strayed, as well as
several editions of works reprinted more than once. Were there, among
these lost books, any pages really worth crying over? It is hardly
likely, judging from the epitaphs of these tombs. The following were
doubtless neither other _Maximes_, nor other _Phèdres_, nor even
other _Alarics_: _Herménégilde_, tragedy, by Gaspard Olivier (1601);
the _Poétiques Trophées_, by Jean Figon de Montélimard (1556), or
the _Courtisan Amoureux_ (1582) or the _Friant Dessert des Femmes
mondaines_ (1643). But who knows? However, the _Coupe-Cul des Moines_,
or the _Seringue spirituelle_, inspires but feeble regrets, and it
is the same with the _Estranges et espouvantables Amours d'un diable
déguisé en gentil-homme et d'une demoiselle de Bretagne_. A more
palpable loss is that of several _Almanachs_ prepared by Rabelais, but
even this does not matter so very much. The fact that feverish fingers
wore out the first editions of _Astrée_, of the _Aventures du baron de
Fœneste_, of the _Odes_ of Ronsard prematurely,[6] proves nothing but
the immediate success of these works which do not cease to be in the
hands of all connoisseurs for more than half a century, and the same
might be said of the original editions of the first novels of Alexandre
Dumas, which cannot be classed, for the most part, among lost books.
But the fact that we can still read the inscriptions in a cemetery
proves, at least, that those buried beneath them had a name and a
fame, however transitory. The real lost books are those whose very
titles to-day could be suspected by nobody. This anonymous dust would
Public-domain text, read in full here on John Shaqi.
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