If, on the contrary, it were desired to restore to the idea of literary decadence its real and really cruel meaning, it is not, we suspect, Mallarmé or Laforgue, or any symbolist still writing, who should be named to-day. The decadent of Latin literature is neither Ammianus Marcellinus, nor Saint Augustine, each of whom fashioned a language in his own manner, nor is it Saint Ambrose, who created the hymn, nor Prudentius, who developed a literary genre, the lyrical biography.[3] We are beginning to have a greater indulgence for Latin literature of the second period. Tired, perhaps, of ridiculing it without reading it, we have begun to glance at it a little. Before long, this simple notion will be admitted, that there is no inherent distinction between good Latin and bad Latin; that languages live and that their changes are not necessarily corruptions; that a man could have genius in the sixth century as well as in the second, in the eleventh as well as in the eighteenth; that classic prejudices constitute an obstacle to the development of literary history and to integral knowledge of the language itself. Had they been better understood, the poets in the library at Fontenay would not have served to christen a literary movement, unless the intention had been to compare idealistic with Christian innovators--a difficult and rather ridiculous undertaking. III I have wished here merely to attempt the historical (or anecdotal) analysis of an idea, and to indicate, by means of a somewhat elaborate example, how a word comes to have only the meaning which it is our interest to give it. Hence I do not believe it necessary to establish minutely the ground of Stéphane Mallarmé's claims to either hatred or ridicule. Hatred is queen in the hierarchy of literary sentiments. Literature is, perhaps, with religion, the abstract passion which excites men most violently. True, we have not yet seen literary wars resembling the religious wars of--let us say--the past; but that is because literature has never yet descended suddenly to the people's level. By the time it reaches them, it has lost its explosive force. It is far from the first night of _Hernani_ to the sale of the play in illustrated editions. However, it is not hard to imagine a mobilization of German sentimentality against English humour or French irony. It is because peoples do not know each other that they hate each other so little. An alliance marked by close fraternization always ends in cannon shot.