Decadence, and Other Essays on the Culture of IdeasGourmont, Remy de
Philosophy
Decadence, and Other Essays on the Culture of Ideas
Gourmont, Remy de
French essays -- Translations into English; Philosophy
The hatred which pursued Mallarmé was never very bitter, for men hate
seriously, even in matters of literature, only when material interests
come to envenom a little the strife for the ideal; but he offered
no surface for envy, and he bore injustice and abuse as necessities
inherent in the very nature of genius. It was only, then, the pure
and unalloyed superiority of his intelligence that was derided, on
the pretext that he was obscure. Artists, even when depreciated by
instinctive cabals, receive orders, earn money. Poets have the resource
of long articles in the reviews and in the newspapers. Certain of them,
like Théophile Gautier, earned their living in this way. Baudelaire
succeeded ill at it, Mallarmé worse still. It was, then, in his case,
against the poet stripped of every social ornament that the sarcasm was
directed.
There is, by accident, at the Louvre, in a ridiculous collection,
a marvel, an Andromeda, carved in ivory by Cellini. It is a
terror-stricken woman, all her flesh aquiver with fright at being
bound. Where can she flee? It is also Mallarmé's poetry. The emblem
is the more appropriate that, like the sculptor, the poet wrought
nothing but cups, vases, caskets, statuettes. He is not colossal, he
is perfect. His poetry does not present a great human treasure spread
forth before the dazzled crowd. It does not express common, strong
ideas, which easily galvanize popular attention dulled by toil. It
is personal, shrinking like those flowers that fear the sun. It has
no scent save at evening. It yields its thought only to the intimacy
of another thought, trusty and sincere. Its excessive modesty, it is
true, draws about itself too many veils; but there is much delicacy
in this eagerness to flee the eyes and hands of popular appreciation.
Flee, where could it flee? Mallarmé sought refuge in obscurity as in
a cloister. He interposed the wall of a cell between himself and the
understanding of others. He wished to live alone in his pride. But that
was the Mallarmé of the last years, when, hurt, but not disheartened,
he felt himself seized with the same disgust for vain phrases which had
also, in the past, stricken Jean Racine--the years when he created a
new syntax for his own use, when he used words according to a system
of new and secret relations. Stéphane Mallarmé wrote relatively much,
and the greater part of his work is stained by no obscurity; but,
if later and towards the last, beginning with the _Prose pour des
Esseintes_, there are doubtful phrases or irritating verses, it is only
an inattentive and vulgar mind that dreads to undertake the delicious
conquest.
Public-domain text, read in full here on John Shaqi.
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