§ 126. The main division of terms, which we have been discussing, into singular and collective, is based upon their Quantity in Extension. This phrase will be explained presently. § 126. We come now to a threefold division of terms into Positive, Privative and Negative. It is based upon an implied two-fold division into positive and non-positive, the latter member being subdivided into Privative and Negative. Term _______________|_______________ | | Positive Non-Positive _____________|____________ | | Privative Negative If this division be extended, as it sometimes is, to terms in general, a positive term must be taken to mean only the definite, or comparatively definite, member of an exhaustive division in accordance with the law of excluded middle (§ 25). Thus 'Socrates' and 'man' are positive, as opposed to 'not-Socrates' and 'not-man.' § 127. The chief value of the division, however, and especially of the distinction drawn between privative and negative terms, is in relation to attributives. From this point of view we may define the three classes of terms as follows: A Positive Term signifies the presence of an attribute, e.g.: 'wise,' 'full.' A Negative Term signifies merely the absence of an attribute, e.g. 'not-wise,' 'not-full.' A Privative Term signifies the absence of an attribute in a subject capable of possessing it, e.g. 'unwise,' 'empty'. [Footnote: A privative term is usually defined to mean one which signifies the absence of an attribute where it was once possessed, or might have been expected to be present, e.g. 'blind.' The utility of the slight extension of meaning here assigned to the expression will, it is hoped, prove its justification.] § 128. Thus a privative term stands midway in meaning between the other two, being partly positive and partly negative--negative in so far as it indicates the absence of a certain attribute, positive in so far as it implies that the thing which is declared to lack that attribute is of such a nature as to be capable of possessing it. A purely negative term conveys to the mind no positive information at all about the nature of the thing of which it is predicated, but leaves us to seek for it among the universe of things which fail to exhibit a given attribute. A privative term, on the other hand, restricts us within a definite sphere. The term 'empty' restricts us within the sphere of things which are capable of fulness, that is, if the term be taken in its literal sense, things which possess extension in three dimensions.