§ 264. It is important to notice the difference between Extensive and Intensive propositions; but this is not a division of propositions, but a distinction as to our way of regarding them. Propositions may be read either in extension or intension. Thus when we say 'All cows are ruminants,' we may mean that the class, cow, is contained in the larger class, ruminant. This is reading the proposition in extension. Or we may mean that the attribute of chewing the cud is contained in, or accompanies, the attributes which make up our idea of 'cow.' This is reading the proposition in intension. What, as a matter of fact, we do mean, is a mixture of the two, namely, that the class, cow, has the attribute of chewing the cud. For in the ordinary and natural form of proposition the subject is used in extension, and the predicate in intension, that is to say, when we use a subject, we are thinking of certain objects, whereas when we use a predicate, we indicate the possession of certain attributes. The predicate, however, need not always be used in intension, e.g. in the proposition 'His name is John' the predicate is not intended to convey the idea of any attributes at all. What is meant to be asserted is that the name of the person in question is that particular name, John, and not Zacharias or Abinadab or any other name that might be given him. § 265. Let it be noticed that when a proposition is read in extension, the predicate contains the subject, whereas, when it is read in intension, the subject contains the predicate. _Exclusive Propositions._ § 266. An Exclusive Proposition is so called because in it all but a given subject is excluded from participation in a given predicate, e.g. 'The good alone are happy,' 'None but the brave deserve the fair,' 'No one except yourself would have done this.' § 267. By the above forms of expression the predicate is declared to apply to a given subject and to that subject only. Hence an exclusive proposition is really equivalent to two propositions, one affirmative and one negative. The first of the above propositions, for instance, means that some of the good are happy, and that no one else is so. It does not necessarily mean that all the good are happy, but asserts that among the good will be found all the happy. It is therefore equivalent to saying that all the happy are good, only that it puts prominently forward in addition what is otherwise a latent consequence of that assertion, namely, that some at least of the good are happy. § 268. Logically expressed the exclusive proposition when universal assumes the form of an E proposition, with a negative term for its subject No not-A is B.