Deep Waters; Or, A Strange StoryCrozier, R. H. (Robert Hoskins)
Religion
Deep Waters; Or, A Strange Story
Crozier, R. H. (Robert Hoskins)
American fiction -- 19th century; Predestination -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
Ernest was not different from other men in the general aspect of human
nature. He too had to resume his books and legal documents. Judging
from his outward conduct, no one could have imagined the depth of the
work of grace in his heart. But internally, he was leading a quite
different life. His energies were put forth for the accomplishment of
one object--his personal salvation. In the short space of a week he had
lost that ambition whose only object is self-gratification. It is not
meant that he had no desire to excel and to rise to a high position
in his profession, for religion does not require the suppression of
every impulse of this character, but Ernest had no disposition to
gain victories merely to elicit the admiration and applause of his
fellow men. After the meeting, he endeavored to apply himself to
business with his former diligence. But there was one peculiarity
in his efforts for which he could not account, and which he did not
understand clearly till some years afterwards. He could not and did not
feel the same interest in his profession, for which so lately he had
a most enthusiastic love. Try never so hard to confine his attention
to his law books, his mind would wander off to very unsecular affairs.
Endeavoring to plunge into the profundities of Kent’s Commentaries,
he would meet with a sentence or a word which would remind him of
some theological commentary. Ernest, in a short time after his
conversion, had become so much interested in the study of the Holy
Scriptures that he had added to his library the commentaries of Henry,
Clarke and Scott. He found himself more frequently pondering over
the signification of passages of holy writ than paragraphs of law.
He spent much time in reading and searching the Scriptures--like the
Bereans--time, which the spirit of the world said should have been
given to the duties of his calling. This internal conflict threw Ernest
into a state of perplexity. He was becoming an enigma to himself. He
could not imagine why his vocation should become distasteful. The
finger of destiny was pointing in a new direction, but it was concealed
by the mists of the future. For some wise reason the path of duty is
not always clearly indicated. The divine economy is so inwrought with
human affairs that no man can determine the extent of the supernatural
guidance that may be furnished.
Public-domain text, read in full here on John Shaqi.
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