Frontier and pioneer life -- Juvenile fiction; Shawnee Indians -- Juvenile fiction
The start was made early on Monday morning, when the sun was shining
bright and the opening spring stirred every heart into life and filled
it with thankfulness to the Giver of All Good. Men, women and children
had gathered in the clearing to the north of the settlement to see the
party start and to wish them good speed on their journey. Deerfoot and
Mul-tal-la had ridden in from the Shawanoe’s home the day before, so
that the start might be made from the settlement.
There were the laughing, the jesting, the merry and earnest expressions,
with here and there a moist eye, when the travelers were seen seated on
their horses and pausing for the final words. The one most to be pitied
in all the group was Aunt Dinah, who was bravely trying to hide her real
feelings under an expansive smile, in which there was not a shadow of
mirth or pleasantry. She stood on the outer edge of the boisterous
group, her folded hands under her apron, her eyes fixed on the boys, who
were laughing, shaking hands and exchanging wishes and jests with their
friends.
Suddenly the colored woman walked forward, pushing her way through the
throng to the side of Deerfoot. Then she drew a piece of old-fashioned
blue writing paper from under her apron and handed it up to him. He
looked smilingly down at her, and she, without saying anything, walked
back to the fringe of people and faced around again.
Deerfoot opened the slip and saw some writing in pencil. During the
years when George and Victor Shelton struggled, with more or less
success, to obtain a common-school education, Aunt Dinah had managed to
pick up a bit here and there of elementary knowledge. She had spent a
long time the night before, groaning in spirit, often sharpening her
stub of a pencil, which, of course, she frequently thrust into her
mouth, rubbing out and re-writing, perspiring and toiling with might and
main to put together a message for the young Shawanoe’s eyes alone. Not
until the other members of the household had long been sunk in slumber
did she get the missive in final shape.
Some of the letters were turned backward, all curiously twisted, the
lines irregular and the writing grotesque, but the youth to whom the
paper was passed made out the following:
“Mister Dearfut—i feal orful bad 2 hav u go orf with them preshus
babiz—pleas tak gud car of em, and bring em back rite side up—
“i’ll pra 4 u and the babiz evry nite and mornin, and if i doan
forgot in de midle ob de da. i’ll pra speshully 4 u, cause as long
as ure all rite, they’ll B all rite.
“Ant Dine.
“p.s.—u’ll fine rapped in paper in de top bundel sum caik dat am 4 u
speshully, but u may let de oders hab 1 bite if u feels like
it—member dat i’m prayin 4 u.
“p.s.—Doan eet 2 mutch ob de caik 2 wunst, or it’ll maik yo
syck—it’ll B jus’ like you 2 gib it awl to de oders, _but doan you
doot_! Eet mose ob it yosellf.
“p.s.—De caik am 4 yo speshully. Ise prayin’ 4 yo.
Public-domain text, read in full here on John Shaqi.
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