Defenders of Democracy: Contributions from representative men and women of letters and other arts from our allies and our own country, edited by the Gift book committee of the Militia of MercyMilitia of Mercy (U.S.). Gift Book Committee
History
Defenders of Democracy: Contributions from representative men and women of letters and other arts from our allies and our own country, edited by the Gift book committee of the Militia of Mercy
Militia of Mercy (U.S.). Gift Book Committee
Gift books; World War, 1914-1918; World War, 1914-1918 -- Gift books
FRANÇAIS, aimez-vous les uns les autres d'un amour fraternal et,
pour prevaloir contre l'ennemi, mettez en commun vos biens et vos
pensées. Que parmi vous les plus grands et les plus forts soient
les serviteurs des faibles. Ne marchandez pas plus vos richesses
que votre sang à la patrie. Soyez tous égaux par la bonne volonté.
Vous le devez à vos morts.
VOUS nous devez d'assurer, à notre exemple, par le sacrifice de
vous-mêmes, le triomphe de la plus sainte des causes. Frères, pour
payer votre dette envers nous, il vous faut vaincre, et il vous
faut faire plus encore: il vois faut mériter de vaincre.
Nos morts nous ordonnent de vivre et de combattre en citoyens d'un
peuple libre, de marcher résolument dans l'ouragan de fer vers la
paix qui se levera comme une belle aurore sur l'Europe affranchie
des menaces de ses tyrans, et verra renaître, faibles et timides
encore, la JUSTICE et L'HUMANITE étouffées par le crime de l'Allemagne.
Voila ce qu'inspirent nos morts à un Français que le détachement
des vanités et le progrès de l'age rapprochent d'eux.
[signed]Anatole France
What our Dead Say to Us
There is no need to recall to the minds of our people those who
were dear to us and have passed hence, for they are celebrating--and
with good cause--the anniversaries of their deaths. Was it not in
France, in the 19th century, that there was born that philosophy
which placed in the rank of the foremost duties of mankind gratitude
towards those generations who have preceded us to the grave, and
have left us the fruits of their thoughts and of their labors?
Indeed, ancestral worship prevails in all climes and at all periods;
in fact, with certain Oriental nations it is the only religion.
But in what country is the link between the dead and the living
so strong as it is in France--the rites at the same time so solemn
and so intimate? With us, as a rule, our dead, beloved and venerated,
never entirely depart from the homes in which they have dwelt, but
take up their abode in the hearts of the living who imitate them,
consult them, pay heed to them.
I recollect, too vaguely to make full use of it here, a beautiful
scene from the heroic song, "Girart de Roussillon," I think it
is, where one is shown a king's daughter, one night after a battle
gazing across the battlefield where lay the innumerable warriors
who had fallen in the fight. "She felt a desire," said the poet,
"to embrace them all." And from the depths of my far-away memories
this apparition of the daughter of a royal house arises before me
as an image of our France to-day, weeping for the flower of our
race so abundantly cut down.
My object in writing these lines is not to exhort my fellow-citizens
to commemorate to-day our noble dead, according to immemorial
custom, but to honor as a united people those who have sacrificed
their lives for their country and to meditate upon the lesson that
comes to us from their scattered burial places.
Public-domain text, read in full here on John Shaqi.
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