"Under these several men (the Church Presidents) the social autocracy has had its varying fortunes, but at the present time it is probably at as high a point as it ever reached under the original Joseph or under Brigham Young. * * * I want you to know that this religion, claiming to recognize and secure the equality of men immediately established and has maintained for the mass of its adherents that social equality, but has elevated a class of its rulers to regal authority and splendor * * * the chief among them has the dignity of a monarch. * * * In all this social system each Apostle has his great part. He is inseparable from it. He wields now, as does the minister at court, such part of power as the monarch may permit him to enjoy, and it is his hope and expectation that he will outlive those who are his seniors in rank in order that he may become the ruler." There is much more to the same effect, but this is enough to show you that the existence of both a "monarchy" and a "monarch" are charged as existing in the Church organization and in its president. I wish to call your attention to the fact that this is mere assumption. There is no "monarchy" and there is no "monarch" in the Mormon Church. It is a fundamental, constitutional, and I might say institutional principle in the Church that all things in the Church shall be done by common consent of the Church; (Doc. & Cov. sec. xxvi) and so long as that remains the great underlying principle of the government--and largely even of administrative functions,--of the Church of Jesus Christ, I ask you where the principle of monarchy can come in? Furthermore it is expressly provided that no officer of the Church can occupy a place in any of the general or local quorums of the Church, only as he is sustained and accepted by the members of the several divisions of the Church named. (Doc. & Cov. xx: 65.) Moreover, elections, which give the opportunity to get rid of undesirable officers, are more frequent in the Church of Jesus Christ of Latter-day Saints, than in any other system of ecclesiastical government known to men. Will you tell me how a monarchy can exist in the face of these fundamental truths? I would like to see some explanation of that. Again, the President of the Church is no "monarch." Yet let me read to you how he is described in Mr. Kearns' adopted speech: