In addition to this doctrine of baptism you will find (though I shall not take time to point it out at length on this occasion) in the Fifth Gospel instructions given by the Savior on the subject of the Sacrament and the purposes for which it was given, which afterwards were crystalized in the prayer of consecration of the emblems, and because they are so crystalized, and therefore briefer, I shall read that instruction to you as it is found in the prayer. The prophet is explaining how the Sacrament was administered after the people received this institution from Jesus: "And they did kneel down with the church, and pray to the Father in the name of Christ, saying: "O God, the Eternal Father, we ask thee, in the name of thy Son Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in the remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his spirit to be with them. Amen." If the four gospels had contained the instructions of Jesus Christ on this subject as found in the Fifth Gospel, and finally crystalized those instructions into this beautiful and appropriate prayer of consecration, the Christian world would have escaped one of its bitterest religious controversies, and the Roman Catholic church today would not ask men to be so untrue to their intellectual consciousness as to believe that the wafer which they place upon the tongue of the communicant is the actual body and the actual blood of Jesus Christ. On the other hand, the Protestant world would not be divided and subdivided, upon this question, but they would have instruction which would enable them to properly hold the great atonement of Jesus Christ in true and objective remembrance in the Sacrament. I undertake to say now that there cannot be produced from the literature of the world, sacred or profane, a prayer that is the equal of this prayer of consecration, excepting only the Lord's prayer. With that exception, this prayer, for completeness, for a succession of solemn thoughts, fitly spoken, and crystalized into a form from which you can take nothing and to which you can add nothing without marring it, stands alone; and it adds something to our Christian knowledge. It is an important item of Christian instruction and doctrine, and one that the world much needs; you will find its scattered rays in the Fifth Gospel, in the form I have quoted it, it is given by Moroni. Now, I must pass on hurriedly. There is a singular passage of scripture in John, the 10th chapter and 16th verse, which rather puzzles expounders of the scripture.