"And other sheep I have, which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." Ask the Christian ministers to explain this passage, and they always answer that Jesus had in mind the Gentiles. If so, how do you harmonize this fact, which I now point out to you, with that statement, namely: Jesus was once passing through a crowded street and a woman of Canaan, of race upon whom the displeasure of God had fallen in very ancient times,--perhaps their spirits warranted just the conditions that they came into this world to meet. This woman, of this race, came to Jesus, asking that he would heal her child, but he heeded her not. Her importuning attracted unpleasant attention, and so the Apostles said to him, "Master, send her away; for she troubleth us." He said, _"I am not sent but unto the lost sheep of the house of Israel."_ Therefore, when he said, "Other sheep I have, which are not of this fold; them also I must bring, and they shall hear my voice," he had reference to some branch of the house of Israel, and not to the Gentiles; for as he explains, I think, in this Fifth Gospel, the Gentiles should receive the gospel through the ministrations of the Holy Spirit in his servants, and not by his personal ministry to them. His personal ministry was confined to the house of Israel. In this Fifth Gospel we learn that Jesus told the Nephites that they were the people he had in mind when he uttered this singular scripture we are considering; but his disciples in Judea understood him not; and because of stiffneckedness and unbelief Jesus was commanded of the Father to say no more to them upon the subject. Do not these facts throw some light upon our knowledge of Christian truth? Moreover, in this same connection, Jesus informed his Nephite auditors that not only would he minister to them, but so soon as he was through with his ministrations to them, behold, he would go to the lost tribes of the house of Israel and minister to them also. He spoke as follows: